and _Macbeth_, the appearance in each play of a
Ghost,--a figure which seems quite in place in either, whereas it would
seem utterly out of place in _Othello_ or _King Lear_. Much might be
said of the Ghost in _Hamlet_, but I confine myself to the matter which
we are now considering. What is the effect of the appearance of the
Ghost? And, in particular, why does Shakespeare make this Ghost so
_majestical_ a phantom, giving it that measured and solemn utterance,
and that air of impersonal abstraction which forbids, for example, all
expression of affection for Hamlet and checks in Hamlet the outburst of
pity for his father? Whatever the intention may have been, the result is
that the Ghost affects imagination not simply as the apparition of a
dead king who desires the accomplishment of _his_ purposes, but also as
the representative of that hidden ultimate power, the messenger of
divine justice set upon the expiation of offences which it appeared
impossible for man to discover and avenge, a reminder or a symbol of the
connexion of the limited world of ordinary experience with the vaster
life of which it is but a partial appearance. And as, at the beginning
of the play, we have this intimation, conveyed through the medium of the
received religious idea of a soul come from purgatory, so at the end,
conveyed through the similar idea of a soul carried by angels to its
rest, we have an intimation of the same character, and a reminder that
the apparent failure of Hamlet's life is not the ultimate truth
concerning him.
If these various peculiarities of the tragedy are considered, it will be
agreed that, while _Hamlet_ certainly cannot be called in the specific
sense a 'religious drama,' there is in it nevertheless both a freer use
of popular religious ideas, and a more decided, though always
imaginative, intimation of a supreme power concerned in human evil and
good, than can be found in any other of Shakespeare's tragedies. And
this is probably one of the causes of the special popularity of this
play, just as _Macbeth_, the tragedy which in these respects most nearly
approaches it, has also the place next to it in general esteem.
FOOTNOTES:
[Footnote 54: In the First Act (I. ii. 138) Hamlet says that his father
has been dead not quite two months. In the Third Act (III. ii. 135)
Ophelia says King Hamlet has been dead 'twice two months.' The events of
the Third Act are separated from those of the Second by one night (II.
ii.
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