tomed in the Othellos of our theatres is a recent
innovation. Down to Edmund Kean's time, so far as is known, Othello was
always quite black. This stage-tradition goes back to the Restoration,
and it almost settles our question. For it is impossible that the colour
of the original Othello should have been forgotten so soon after
Shakespeare's time, and most improbable that it should have been changed
from brown to black.

If we turn to the play itself, we find many references to Othello's
colour and appearance. Most of these are indecisive; for the word
'black' was of course used then where we should speak of a 'dark'
complexion now; and even the nickname 'thick-lips,' appealed to as proof
that Othello was a Negro, might have been applied by an enemy to what we
call a Moor. On the other hand, it is hard to believe that, if Othello
had been light-brown, Brabantio would have taunted him with having a
'sooty bosom,' or that (as Mr. Furness observes) he himself would have
used the words,

her name, that was as fresh
As Dian's visage, is now begrimed and black
As mine own face.

These arguments cannot be met by pointing out that Othello was of royal
blood, is not called an Ethiopian, is called a Barbary horse, and is
said to be going to Mauritania. All this would be of importance if we
had reason to believe that Shakespeare shared our ideas, knowledge and
terms. Otherwise it proves nothing. And we know that sixteenth-century
writers called any dark North-African a Moor, or a black Moor, or a
blackamoor. Sir Thomas Elyot, according to Hunter,[103] calls Ethiopians
Moors; and the following are the first two illustrations of 'Blackamoor'
in the Oxford _English Dictionary_: 1547, 'I am a blake More borne in
Barbary'; 1548, '_Ethiopo_, a blake More, or a man of Ethiope.' Thus
geographical names can tell us nothing about the question how
Shakespeare imagined Othello. He may have known that a Mauritanian is
not a Negro nor black, but we cannot assume that he did. He may have
known, again, that the Prince of Morocco, who is described in the
_Merchant of Venice_ as having, like Othello, the complexion of a devil,
was no Negro. But we cannot tell: nor is there any reason why he should
not have imagined the Prince as a brown Moor and Othello as a
Blackamoor.

_Titus Andronicus_ appeared in the Folio among Shakespeare's works. It
is believed by some good critics to be his: hardly anyone doubts that he