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e he was so hard to catch, to classify, and to keep track of. This middle-class notion about the immobility of the soul was transplanted to the stage, where the middle-class element has always held sway. There a character became synonymous with a gentleman fixed and finished once for all--one who invariably appeared drunk, jolly, sad. And for the purpose of characterisation nothing more was needed than some physical deformity like a clubfoot, a wooden leg, a red nose; or the person concerned was made to repeat some phrase like "That's capital!" or "Barkis is willin'," or something of that kind. This manner of regarding human beings as homogeneous is preserved even by the great Moliere. _Harpagon_ is nothing but miserly, although _Harpagon_ might as well have been at once miserly and a financial genius, a fine father, and a public-spirited citizen. What is worse yet, his "defect" is of distinct advantage to his son-in-law and daughter, who are his heirs, and for that reason should not find fault with him, even if they have to wait a little for their wedding. I do not believe, therefore, in simple characters on the stage. And the summary judgments of the author upon men--this one stupid, and that one brutal, this one jealous, and that one stingy--should be challenged by the naturalists, who know the fertility of the soul-complex, and who realise that "vice" has a reverse very much resembling virtue. Because they are modern characters, living in a period of transition more hysterically hurried than its immediate predecessor at least, I have made my figures vacillating, out of joint, torn between the old and the new. And I do not think it unlikely that, through newspaper reading and overheard conversations, modern ideas may have leaked down to the strata where domestic servants belong. My souls (or characters) are conglomerates, made up of past and present stages of civilisation, scraps of humanity, torn-off pieces of Sunday clothing turned into rags--all patched together as is the human soul itself. And I have furthermore offered a touch of evolutionary history by letting the weaker repeat words stolen from the stronger, and by letting different souls accept "ideas"--or suggestions, as they are called--from each other. _Miss Julia_ is a modern character, not because the man-hating half-woman may not have existed in all ages, but because now, after her discovery, she has stepped to the front and begun to make a nois
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