e. The half-woman is a type coming more and more into
prominence, selling herself nowadays for power, decorations,
distinctions, diplomas, as formerly for money, and the type
indicates degeneration. It is not a good type, for it does not
last, but unfortunately it has the power of reproducing itself and
its misery through one more generation. And degenerate men seem
instinctively to make their selection from this kind of women, so
that they multiply and produce indeterminate sexes to whom life is
a torture. Fortunately, however, they perish in the end, either
from discord with real life, or from the irresistible revolt of
their suppressed instincts, or from foiled hopes of possessing the
man. The type is tragical, offering us the spectacle of a desperate
struggle against nature. It is also tragical as a Romantic
inheritance dispersed by the prevailing Naturalism, which wants
nothing but happiness: and for happiness strong and sound races are
required.
But _Miss Julia_ is also a remnant of the old military nobility
which is now giving way to the new nobility of nerves and brain.
She is a victim of the discord which a mother's "crime" produces in
a family, and also a victim of the day's delusions, of the
circumstances, of her defective constitution--all of which may be
held equivalent to the old-fashioned fate or universal law. The
naturalist has wiped out the idea of guilt, but he cannot wipe out
the results of an action--punishment, prison, or fear--and for the
simple reason that they remain without regard to his verdict. For
fellow-beings that have been wronged are not so good-natured as
those on the outside, who have not been wronged at all, can be
without cost to themselves.
Even if, for reasons over which he could have no control, the
father should forego his vengeance, the daughter would take
vengeance upon herself, just as she does in the play, and she would
be moved to it by that innate or acquired sense of honour which the
upper classes inherit--whence? From the days of barbarism, from the
original home of the Aryans, from the chivalry of the Middle Ages?
It is beautiful, but it has become disadvantageous to the
preservation of the race. It is this, the nobleman's _harakiri_--or
the law of the inner conscience compelling the Japanese to cut open
his own abdomen at the insult of another--which survives, though
somewhat modified, in the duel, also a privilege of the nobility.
For this reason the valet, _Jean
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