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p. 75: The analysis of Hsiung-nu society is based mainly upon my own research. There is no satisfactory history of these northern federations available in English. The compilation of W.M. MacGovern, _The Early Empires of Central Asia_, Chapel Hill 1939, is now quite antiquated.--An attempt to construct a model of Central Asian nomadic social structure has been made by E.E. Bacon, _Obok, a Study of Social Structure in Eurasia_, New York 1958, but the model constructed by B. Vladimirtsov and modified by O. Lattimore remains valuable.--For origin and early-development of Hsiung-nu society see O. Maenchen, K. Jettmar, B. Bernstam, Uchida Gimpu and many others. p. 79: Material on the "classes" (_sz[)u] min_) will be found in a forthcoming book. Studies by Ch'ue T'ung-tsu and Tamai Korehiro are important here. An up-to-date history of Chinese education is still a desideratum. p. 80: For Tung Chung-shu, I rely mainly upon O. Franke.--Some scholars do not accept this "double standard", although we have clear texts which show that cases were evaluated on the basis of Confucian texts and not on the basis of laws. In fact, local judges probably only in exceptional cases knew the text of the law or had the code. They judged on the basis of "customary law". p. 81: Based mainly upon my own research. K.A. Wittfogel, _Oriental Despotism_, New Haven 1957, has a different interpretation. p. 82: Cases in which the Han emperors disregarded the law code were studied by Y. Hisamura.--I have used here studies published in the _Bull, of Chinese Studies_, vol. 2 and 3 and in _Toyo gakuho_, vol. 8 and 9, in addition to my own research. p. 85: On local administration see Kat[=o] Shigeru and Yen Keng-wang's studies. p. 86: The problem of the Chinese gold, which will be touched upon later again, has gained theoretical interest, because it could be used as a test of M. Lombard's theories concerning the importance of gold in the West (_Annales, Economies, Societes, Civilisations_, vol. 12, Paris 1957, No. 1, p. 7-28). It was used in China from c. 600 B.C. on in form of coins or bars, but disappeared almost completely from A.D. 200 on, i.e. the period of economic decline (see L.S. Yang, Kat[=o] Shigeru).--The payment to border tribes occurs many times again in Chinese history down to recent times; it has its parallel in British payments to tribes in the North-West Frontier Province in India which continued even after the Independence.
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