p. 75: The analysis of Hsiung-nu society is based mainly upon my own
research. There is no satisfactory history of these northern federations
available in English. The compilation of W.M. MacGovern, _The Early
Empires of Central Asia_, Chapel Hill 1939, is now quite antiquated.--An
attempt to construct a model of Central Asian nomadic social structure
has been made by E.E. Bacon, _Obok, a Study of Social Structure in
Eurasia_, New York 1958, but the model constructed by B. Vladimirtsov
and modified by O. Lattimore remains valuable.--For origin and
early-development of Hsiung-nu society see O. Maenchen, K. Jettmar, B.
Bernstam, Uchida Gimpu and many others.
p. 79: Material on the "classes" (_sz[)u] min_) will be found in a
forthcoming book. Studies by Ch'ue T'ung-tsu and Tamai Korehiro are
important here. An up-to-date history of Chinese education is still a
desideratum.
p. 80: For Tung Chung-shu, I rely mainly upon O. Franke.--Some scholars
do not accept this "double standard", although we have clear texts which
show that cases were evaluated on the basis of Confucian texts and not
on the basis of laws. In fact, local judges probably only in exceptional
cases knew the text of the law or had the code. They judged on the basis
of "customary law".
p. 81: Based mainly upon my own research. K.A. Wittfogel, _Oriental
Despotism_, New Haven 1957, has a different interpretation.
p. 82: Cases in which the Han emperors disregarded the law code were
studied by Y. Hisamura.--I have used here studies published in the
_Bull, of Chinese Studies_, vol. 2 and 3 and in _Toyo gakuho_,
vol. 8 and 9, in addition to my own research.
p. 85: On local administration see Kat[=o] Shigeru and Yen Keng-wang's
studies.
p. 86: The problem of the Chinese gold, which will be touched upon later
again, has gained theoretical interest, because it could be used as a
test of M. Lombard's theories concerning the importance of gold in the
West (_Annales, Economies, Societes, Civilisations_, vol. 12, Paris
1957, No. 1, p. 7-28). It was used in China from c. 600 B.C. on in form
of coins or bars, but disappeared almost completely from A.D. 200 on,
i.e. the period of economic decline (see L.S. Yang, Kat[=o]
Shigeru).--The payment to border tribes occurs many times again in
Chinese history down to recent times; it has its parallel in British
payments to tribes in the North-West Frontier Province in India which
continued even after the Independence.
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