FREE BOOKS

Author's List




PREV.   NEXT  
|<   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272  
273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   >>   >|  
The rising under Chu Yuean-chang, which steadily gained impetus, was at first a purely social movement; indeed, it may fairly be called revolutionary. Chu was of the humblest origin; he became a monk and a peasant leader at one and the same time. Only three times in Chinese history has a man of the peasantry become emperor and founder of a dynasty. The first of these three men founded the Han dynasty; the second founded the first of the so-called "Five Dynasties" in the tenth century; Chu was the third. Not until the Mongols had answered Chu's rising with a tightening of the nationality laws did the revolutionary movement become a national movement, directed against the foreigners as such. And only when Chu came under the influence of the first people of the gentry who joined him, whether voluntarily or perforce, did what had been a revolutionary movement become a struggle for the substitution of one dynasty for another without interfering with the existing social system. Both these points were of the utmost importance to the whole development of the Ming epoch. The Mongols were driven out fairly quickly and without great difficulty. The Chinese drew from the ease of their success a sense of superiority and a clear feeling of nationalism. This feeling should not be confounded with the very old feeling of Chinese as a culturally superior group according to which, at least in theory though rarely in practice, every person who assimilated Chinese cultural values and traits was a "Chinese". The roots of nationalism seem to lie in the Southern Sung period, growing up in the course of contacts with the Juchen and Mongols; but the discriminatory laws of the Mongols greatly fostered this feeling. From now on, it was regarded a shame to serve a foreigner as official, even if he was a ruler of China. 2 _Wars against Mongols and Japanese_ It had been easy to drive the Mongols out of China, but they were never really beaten in their own country. On the contrary, they seem to have regained strength after their withdrawal from China: they reorganized themselves and were soon capable of counter-thrusts, while Chinese offensives had as a rule very little success, and at all events no decisive success. In the course of time, however, the Chinese gained a certain influence over Turkestan, but it was never absolute, always challenged. After the Mongol empire had fallen to pieces, small states came into existence in Turkestan, for
PREV.   NEXT  
|<   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272  
273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   >>   >|  



Top keywords:

Chinese

 

Mongols

 
feeling
 

movement

 

revolutionary

 
dynasty
 
success
 
founded
 

social

 

influence


fairly
 

Turkestan

 

rising

 
gained
 
nationalism
 
called
 
regarded
 

assimilated

 

cultural

 
foreigner

practice

 

rarely

 

official

 

person

 

contacts

 
growing
 

Southern

 

period

 

Juchen

 

discriminatory


existence

 

traits

 
greatly
 

fostered

 

values

 

events

 

decisive

 
thrusts
 

offensives

 

Mongol


pieces

 

empire

 

fallen

 

challenged

 

absolute

 
counter
 
capable
 

beaten

 

country

 

Japanese