ders now altered their program, and acclaimed a supposed descendant
from the Ming dynasty as the future emperor. Government troops caught
the leader of the "White Lotus" agitation, but he succeeded in escaping.
In the regions through which the society had spread, there then began a
sort of Inquisition, of exceptional ferocity. Six provinces were
affected, and in and around the single city of Wuch'ang in four months
more than 20,000 people were beheaded. The cost of the rising to the
government ran into millions. In answer to this oppression, the popular
leaders tightened their organization and marched north-west from the
western provinces of which they had gained control. The rising was
suppressed only by a very big military operation, and not until 1802.
There had been very heavy fighting between 1793 and 1802--just when in
Europe, in the French Revolution, another oppressed population won its
freedom.

The Ch'ien-lung emperor abdicated on New Year's Day, 1795, after ruling
for sixty years. He died in 1799. His successor was Jen Tsung
(1796-1821; reign name: Chia-ch'ing). In the course of his reign the
rising of the "White Lotus" was suppressed, but in 1813 there began a
new rising, this time in North China--again that of a secret
organization, the "Society of Heaven's Law". One of its leaders bribed
some eunuchs, and penetrated with a group of followers into the palace;
he threw himself upon the emperor, who was only saved through the
intervention of his son. At the same time the rising spread in the
provinces. Once more the government succeeded in suppressing it and
capturing the leaders. But the memory of these risings was kept alive
among the Chinese people. For the government failed to realize that the
actual cause of the risings was the general impoverishment, and saw in
them a nationalist movement, thus actually arousing a national
consciousness, stronger than in the Ming epoch, among the middle and
lower classes of the people, together with hatred of the Manchus. They
were held responsible for every evil suffered, regardless of the fact
that similar evils had existed earlier.

7 _European Imperialism in the Far East_

With the Tao-kuang period (1821-1850) began a new period in Chinese
history, which came to an end only in 1911.

In foreign affairs these ninety years were marked by the steadily
growing influence of the Western powers, aimed at turning China into a
colony. Culturally this period was that of t