a brother
and a prince to the future safety of his life. A Persian of the race of
the Sassanides died in poverty and exile at Constantinople, leaving an
only son, the issue of a plebeian marriage. At the age of twelve years,
the royal birth of Theophobus was revealed, and his merit was not
unworthy of his birth. He was educated in the Byzantine palace, a
Christian and a soldier; advanced with rapid steps in the career of
fortune and glory; received the hand of the emperor's sister; and was
promoted to the command of thirty thousand Persians, who, like his
father, had fled from the Mahometan conquerors. These troops, doubly
infected with mercenary and fanatic vices, were desirous of revolting
against their benefactor, and erecting the standard of their native
king but the loyal Theophobus rejected their offers, disconcerted their
schemes, and escaped from their hands to the camp or palace of his royal
brother. A generous confidence might have secured a faithful and able
guardian for his wife and his infant son, to whom Theophilus, in the
flower of his age, was compelled to leave the inheritance of the empire.
But his jealousy was exasperated by envy and disease; he feared the
dangerous virtues which might either support or oppress their infancy
and weakness; and the dying emperor demanded the head of the Persian
prince. With savage delight he recognized the familiar features of his
brother: "Thou art no longer Theophobus," he said; and, sinking on his
couch, he added, with a faltering voice, "Soon, too soon, I shall be no
more Theophilus!"

Chapter XLVIII: Succession And Characters Of The Greek Emperors.--Part III.

The Russians, who have borrowed from the Greeks the greatest part of
their civil and ecclesiastical policy, preserved, till the last century,
a singular institution in the marriage of the Czar. They collected, not
the virgins of every rank and of every province, a vain and romantic
idea, but the daughters of the principal nobles, who awaited in the
palace the choice of their sovereign. It is affirmed, that a similar
method was adopted in the nuptials of Theophilus. With a golden apple in
his hand, he slowly walked between two lines of contending beauties: his
eye was detained by the charms of Icasia, and in the awkwardness of a
first declaration, the prince could only observe, that, in this world,
women had been the cause of much evil; "And surely, sir," she pertly
replied, "they have likewise been