assembled in the sanctuary of St. Sophia, and the votes of the
military synod would have been unanimous in favor of the old and valiant
Catacalon, if the patriotism or modesty of the veteran had not suggested
the importance of birth as well as merit in the choice of a sovereign.
Isaac Comnenus was approved by general consent, and the associates
separated without delay to meet in the plains of Phrygia at the head
of their respective squadrons and detachments. The cause of Michael was
defended in a single battle by the mercenaries of the Imperial guard,
who were aliens to the public interest, and animated only by a principle
of honor and gratitude. After their defeat, the fears of the emperor
solicited a treaty, which was almost accepted by the moderation of
the Comnenian. But the former was betrayed by his ambassadors, and the
latter was prevented by his friends. The solitary Michael submitted
to the voice of the people; the patriarch annulled their oath of
allegiance; and as he shaved the head of the royal monk, congratulated
his beneficial exchange of temporal royalty for the kingdom of heaven;
an exchange, however, which the priest, on his own account, would
probably have declined. By the hands of the same patriarch, Isaac
Comnenus was solemnly crowned; the sword which he inscribed on his coins
might be an offensive symbol, if it implied his title by conquest;
but this sword would have been drawn against the foreign and domestic
enemies of the state. The decline of his health and vigor suspended
the operation of active virtue; and the prospect of approaching death
determined him to interpose some moments between life and eternity. But
instead of leaving the empire as the marriage portion of his daughter,
his reason and inclination concurred in the preference of his brother
John, a soldier, a patriot, and the father of five sons, the future
pillars of an hereditary succession. His first modest reluctance might
be the natural dictates of discretion and tenderness, but his obstinate
and successful perseverance, however it may dazzle with the show of
virtue, must be censured as a criminal desertion of his duty, and a rare
offence against his family and country. The purple which he had refused
was accepted by Constantine Ducas, a friend of the Comnenian house,
and whose noble birth was adorned with the experience and reputation
of civil policy. In the monastic habit, Isaac recovered his health,
and survived two years his vo