exercised by the
elder brother. The name of Leo the Sixth has been dignified with the
title of philosopher; and the union of the prince and the sage, of the
active and speculative virtues, would indeed constitute the perfection
of human nature. But the claims of Leo are far short of this ideal
excellence. Did he reduce his passions and appetites under the dominion
of reason? His life was spent in the pomp of the palace, in the society
of his wives and concubines; and even the clemency which he showed, and
the peace which he strove to preserve, must be imputed to the softness
and indolence of his character. Did he subdue his prejudices, and those
of his subjects? His mind was tinged with the most puerile superstition;
the influence of the clergy, and the errors of the people, were
consecrated by his laws; and the oracles of Leo, which reveal, in
prophetic style, the fates of the empire, are founded on the arts of
astrology and divination. If we still inquire the reason of his sage
appellation, it can only be replied, that the son of Basil was less
ignorant than the greater part of his contemporaries in church and
state; that his education had been directed by the learned Photius; and
that several books of profane and ecclesiastical science were composed
by the pen, or in the name, of the Imperial philosopher. But the
reputation of his philosophy and religion was overthrown by a domestic
vice, the repetition of his nuptials. The primitive ideas of the merit
and holiness of celibacy were preached by the monks and entertained
by the Greeks. Marriage was allowed as a necessary means for the
propagation of mankind; after the death of either party, the survivor
might satisfy, by a second union, the weakness or the strength of
the flesh: but a third marriage was censured as a state of legal
fornication; and a fourth was a sin or scandal as yet unknown to the
Christians of the East. In the beginning of his reign, Leo himself had
abolished the state of concubines, and condemned, without annulling,
third marriages: but his patriotism and love soon compelled him to
violate his own laws, and to incur the penance, which in a similar
case he had imposed on his subjects. In his three first alliances, his
nuptial bed was unfruitful; the emperor required a female companion, and
the empire a legitimate heir. The beautiful Zoe was introduced into the
palace as a concubine; and after a trial of her fecundity, and the birth
of Constantine, h