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own the hillside I saw others coming, so I gave it up and took a stroll through the town, inspecting the provision shops. We were off the next morning in the dark. At first the road was wild and picturesque. The track was unusually good, and steep, well-constructed zigzags carried us up and down the hills. Later the valley opened, and we ascended gradually over beautiful slopes gay with rhododendron and iris. The clouds above the mountains were very fine, but presently rain came on, continuing off and on all day. Late in the afternoon we came in sight of Haitang, a walled town perched picturesquely on the side of a hill. A temple outside the wall looked attractive, and I should have visited it had it not been for the rain which now set in in good earnest. So, instead, I inspected the inn, which seemed unusually interesting. There was the ordinary entrance court roofed over, and behind that an inner court open to the sky and surrounded by galleried buildings. Off from this led a long, high passage into which opened a number of superior rooms. Mine was quite elaborately furnished with carved bedstead and chairs and tables, and best of all, it had a door opening directly on to the city wall, where I could step out and get a breath of fresh air free from observation. Here I had my first experience of the "squeeze." On directing the interpreter to give the fu t'ou the coolies' pork money, I learned that on the previous occasion the man had kept an undue proportion of it. Apparently a certain squeeze was regarded as legitimate, but he had transgressed the accepted bounds. I hardly knew how to meet the difficulty. Of course I could have paid the coolies directly, but it was most desirable to maintain the fu t'ou's authority over them. Finally, in true Chinese fashion, the interpreter worked out a scheme by which the fu t'ou's "face" might be saved, and yet the coolies not be defrauded. Going out into the court where the men were lounging, he called loudly to the fu t'ou to come for the coolies' money, naming the sum I intended to give, about one hundred cash to a man. In the face of this there was nothing for the fu t'ou to do but give to each his rightful share, which he did with a very sulky air. Afterwards I had a talk with the man, telling him that my idea of a good fu t'ou was one who kept the men up to their work, and at the same time did not bully or mulct them of their hard-earned money. Such a man would get a goo
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