FREE BOOKS

Author's List




PREV.   NEXT  
|<   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189  
190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   >>   >|  
tempted, wonderfully complicated in detail. Bororo singing occasionally took the form of a recitative, with the chorus joining in the refrain--this principally when chanting the merits of a deceased person, or during some calamity in the _aldeja_, or village. [Illustration: Bororo Child showing strong Malay Characteristics.] The only musical instruments I was able to find in the various settlements of Bororos I visited consisted chiefly of single, double, or treble gourds, the latter with perforations at the two ends, used as wind instruments and producing deep bass notes. The single gourd had a cane attachment intended to emit shrill high notes. Then there were other dried gourds filled with pebbles which rattled as they were shaken at the end of a long handle to which the gourds were fastened. The cane flutes were slightly more elaborate, with ornaments of rings of black feathers. There was only one rectangular slit in the centre of the flute, so that only one note could be produced--as was the case with most of their rudimentary musical instruments. CHAPTER XVI Bororo Legends--The Religion of the Bororos--Funeral Rites THE Bororos believed in spirits of the mountains and the forest, which haunted special places in order to do harm to living beings. Those spirits came out at night. They stole, ill-treated, and killed. In rocks, said the Bororos, dwelt their ancestors in the shape of parrots. The Bororos were greatly affected by dreams and nightmares, which they regarded as events that had actually happened and which generally brought bad luck. They were often the communications of evil spirits, or of the souls of ancestors. The Bororos had many superstitions regarding animals, which they individualized in their legends, giving them human intelligence--especially the _colibri_ (humming-bird), the macaw, the monkey, the deer, and the leopard. The stars, according to these savages, were all Bororo boys. Let me give you a strange legend concerning them. "The women of the _aldeia_ had gone to pick Indian corn. The men were out hunting. Only the old women had remained in the _aldeia_ with the children. With an old woman was her nephew, playing with a bow and arrow. The arrows had perforated sticks, which the boy filled with Indian corn. When the boy had arrived home he had asked his grandmother to make a kind of _polenta_ with Indian corn. He had invited all the other boys of the _aldeia_ to
PREV.   NEXT  
|<   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189  
190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   >>   >|  



Top keywords:

Bororos

 

Bororo

 
gourds
 

aldeia

 

Indian

 

instruments

 

spirits

 

single

 

filled

 

musical


ancestors

 
affected
 
animals
 

dreams

 
superstitions
 
individualized
 

legends

 

beings

 

giving

 

greatly


nightmares

 

regarded

 

events

 

brought

 

treated

 

generally

 

killed

 

happened

 

parrots

 
communications

intelligence

 

savages

 
arrows
 

perforated

 

sticks

 
playing
 

nephew

 
arrived
 

polenta

 
invited

grandmother

 

children

 

remained

 
leopard
 

living

 

monkey

 
colibri
 

humming

 

hunting

 
strange