ound, which got the name of
the "Bone Hill," and this has come in our day to "Bunhill." On this
hill three windmills were erected. The mound has long since been
trodden down, and the windmills are gone, but the name "Windmill
Street" remains. The chapter house and the small cloister round it, of
which we have already spoken, were also destroyed, and the materials
were used for the new Somerset House. Within the last few years the
bases of parts of this cloister have been uncovered under the skilful
supervision of Mr. Penrose, and may be seen on the south side of the
present cathedral.
As our subject is only the cathedral itself, we pass by the
controversies and changes in creed and practice which the reign of
Edward VI. witnessed. The Protector Somerset fell the victim of his
own inordinate covetousness, and died on the scaffold, January 22nd,
1552, to the great satisfaction of the "Grey Friar" chronicler. But
the Reformation went on; Bonner was imprisoned all through the reign,
Ridley was made Bishop of London (1550), and the sacrament was
administered according to the Reformed use. Rood-loft, altars,
crucifixes, images, all disappeared. The Dean, William May, gave
orders for the removal of the organ, but they were not carried out. It
pealed out the _Te Deum_ on the accession of Mary, July 6th, 1553. The
nation certainly rejoiced at this change. Not merely the rapacity of
the ruling powers at court had alienated public sympathy, but the
people at large at this time resented the loss of their ancient
worship, and had not as yet learned the greater spirituality and
reality of the Reformed service. We may note that in the exuberance of
popular delight in London whilst the cathedral bells were ringing, a
Dutchman went to the very top of the lofty steeple, waved a flag, and
kindled a blaze of torches.
But a fierce contest was inevitable. Paul's Cross for a little while
gave forth most conflicting views. Before the year was out the mass
was re-established in St. Paul's. On St. Catharine's Day there were
splendid processions and stately ceremonial, with special thought of
the Queen's mother, Catharine of Aragon. In a word, it was in St.
Paul's Cathedral that the recovery of Roman Catholicism was specially
manifested in England. William May was deprived of the Deanery, he
being a hearty supporter of the Reformed doctrines, and Feckenham
succeeded him, but in 1556 was made Abbot of Westminster. He was so
holy and kindly a
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