er and Sarah Fielding.
[8] The "Essay" was written in 1762, but I quote it as it
appeared in the third edition (1766) of _The Works of Henry
Fielding_, I, 75.
[9] James B. Foster, _History of the Pre-Romantic Novel in
England_ (N.Y.: Modern Lang. Assoc., 1949), p. 76.
[10] _The Wanderings of the Heart and Mind: or, Memoirs of
Mr. de Meilcour_, translated by M. Clancy. Clara Reeve maintained in
1785 that Crebillon's book was never popular in England and that
"Some pious person, fearing it might poison the minds of youth ...
wrote a book of meditations with the same title, and _this_ was the
book that _Yorick's fille de Chambre_ was purchasing" (_The Progress
of Romance_ [N.Y.: Facsimile Text Society, 1930], pp. 130-131).
[11] Richardson said that he dropped Warburton's preface
because _Clarissa_ had been well received and no longer needed such
an introduction. A fourth explanation of the natter and much other
relevant information were presented by Ronald S. Crane, "Richardson,
Warburton and French Fiction," _MLR_, XVII (1922), 17-23.
[12] _The Works of Alexander Pope_ (1751), IV, 166-169. The
footnote is on line 146 of the Epistle to Augustus ("And ev'ry
flow'ry Courtier writ Romance").
IBRAHIM,
OR THE
ILLUSTRIOUS
BASSA.
* * * * *
The whole Work,
In Four Parts.
Written in French by _Monsieur de Scudery_,
And Now Englished
by
Henry Cogan, Gent.
* * * * *
London,
Printed by _J.R._ and are to be sold by _Peter Parker_, at his Shop
at the _Leg_ and _Star_ over against the Royal Exchange, and _Thomas
Guy_, at the Corner-shop of _Little-Lumbard street_ and _Cornhil_,
1674.
_IBRAHIM, or The Illustrious Bassa_
THE PREFACE
I do not know what kind of praise the Ancients thought they gave to
that Painter, who not able to end his Work, finished it accidentally
by throwing his pencil against his Picture; but I know very well,
that it should not have obliged me, and that I should have taken it
rather for a Satyre, than an Elogium. The operations of the Spirit
are too important to be left to the conduct of chance, and I had
rather be accused for failing out of knowledge, than for doing well
without minding it. There is nothing which temerity doth not
undertake, and which Fortune doth not bring to pass; but when a man
relies on those two Guides, if he doth not erre, he may erre; and of
this sort,
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