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er and Sarah Fielding. [8] The "Essay" was written in 1762, but I quote it as it appeared in the third edition (1766) of _The Works of Henry Fielding_, I, 75. [9] James B. Foster, _History of the Pre-Romantic Novel in England_ (N.Y.: Modern Lang. Assoc., 1949), p. 76. [10] _The Wanderings of the Heart and Mind: or, Memoirs of Mr. de Meilcour_, translated by M. Clancy. Clara Reeve maintained in 1785 that Crebillon's book was never popular in England and that "Some pious person, fearing it might poison the minds of youth ... wrote a book of meditations with the same title, and _this_ was the book that _Yorick's fille de Chambre_ was purchasing" (_The Progress of Romance_ [N.Y.: Facsimile Text Society, 1930], pp. 130-131). [11] Richardson said that he dropped Warburton's preface because _Clarissa_ had been well received and no longer needed such an introduction. A fourth explanation of the natter and much other relevant information were presented by Ronald S. Crane, "Richardson, Warburton and French Fiction," _MLR_, XVII (1922), 17-23. [12] _The Works of Alexander Pope_ (1751), IV, 166-169. The footnote is on line 146 of the Epistle to Augustus ("And ev'ry flow'ry Courtier writ Romance"). IBRAHIM, OR THE ILLUSTRIOUS BASSA. * * * * * The whole Work, In Four Parts. Written in French by _Monsieur de Scudery_, And Now Englished by Henry Cogan, Gent. * * * * * London, Printed by _J.R._ and are to be sold by _Peter Parker_, at his Shop at the _Leg_ and _Star_ over against the Royal Exchange, and _Thomas Guy_, at the Corner-shop of _Little-Lumbard street_ and _Cornhil_, 1674. _IBRAHIM, or The Illustrious Bassa_ THE PREFACE I do not know what kind of praise the Ancients thought they gave to that Painter, who not able to end his Work, finished it accidentally by throwing his pencil against his Picture; but I know very well, that it should not have obliged me, and that I should have taken it rather for a Satyre, than an Elogium. The operations of the Spirit are too important to be left to the conduct of chance, and I had rather be accused for failing out of knowledge, than for doing well without minding it. There is nothing which temerity doth not undertake, and which Fortune doth not bring to pass; but when a man relies on those two Guides, if he doth not erre, he may erre; and of this sort,
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