ow, too, that
this is no easy task--[Greek: Chalepon] as Pittacus[18] said,[Greek:
Chalepon esthlonemmenai]--and they ask themselves sincerely whether
their age and its literature can assist them in the attempt. If they are
endeavoring to practise any art, they remember the plain and simple
proceedings of the old artists, who attained their grand results by
penetrating themselves with some noble and significant action, not by
inflating themselves with a belief in the preeminent importance and
greatness of their own times. They do not talk of their mission, nor of
interpreting their age, nor of the coming poet; all this, they know, is
the mere delirium of vanity; their business is not to praise their age,
but to afford to the men who live in it the highest pleasure which they
are capable of feeling. If asked to afford this by means of subjects
drawn from the age itself, they ask what special fitness the present age
has for supplying them. They are told that it is an era of progress, an
age commissioned to carry out the great ideas of industrial development
and social amelioration. They reply that with all this they can do
nothing; that the elements they need for the exercise of their art are
great actions, calculated powerfully and delightfully to affect what is
permanent in the human soul; that so far as the present age can supply
such actions, they will gladly make use of them; but that an age wanting
in moral grandeur can with difficulty supply such, and an age of
spiritual discomfort with difficulty be powerfully and delightfully
affected by them.
A host of voices will indignantly rejoin that the present age is
inferior to the past neither in moral grandeur nor in spiritual health.
He who possesses the discipline I speak of will content himself with
remembering the judgments passed upon the present age, in this respect,
by the men of strongest head and widest culture whom it has produced; by
Goethe and by Niebuhr.[19] It will be sufficient for him that he knows
the opinions held by these two great men respecting the present age and
its literature; and that he feels assured in his own mind that their
aims and demands upon life were such as he would wish, at any rate, his
own to be; and their judgment as to what is impeding and disabling such
as he may safely follow. He will not, however, maintain a hostile
attitude towards the false pretensions of his age; he will content
himself with not being overwhelmed by them. H
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