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d for my action I am ready to answer to my conscience, my country, and my God. --John Mellen Thurston: _Speech in United States Senate_, March, 1898. EXERCISES 1. A young boy is trying to gain his father's permission to attend an evening entertainment with some other boys. Make a list of his appeals to his father's reason; to his father's feelings. Make a list of his father's objections. Is there any appeal to his son's feelings? 2. Suppose you are about to address the voters of your city on the question of granting saloon licenses. Make a list of appeals to their reason; to their intellect. Remember that appeals to the feelings are made more forcible by descriptive and narrative examples than by direct general appeals. 3. Urge your classmates to vote for some member of your class for president. What qualifications should a good class president have? +Theme CVIII.+--_Select one of the subjects, concerning which you have written an argument; either add persuasion to the argument or intermix them._ (What part of your theme is argument and what part persuasion? Does the introduction of persuasion affect the order of arrangement?) +Theme CIX.+--_Select one of the subjects given on page 361 of which you have not yet made use. Write a theme appealing to both feeling and intellect._ (Are your facts true and pertinent? Consider the arrangement.) +Theme CX.+--_Write a letter to a friend who went to work instead of entering the high school. Urge him to come to the high school._ (What arguments have you made? To what feelings have you appealed?) +Theme CXI.+--_Use one of the following as a subject for a persuasive theme:_-- 1. Induce your friends not to play ball on Memorial Day. 2. Ask permission to be excused from writing your next essay. 3. Persuade one of your friends to play golf. 4. Induce your friends not to wear birds on their hats. 5. Write an address to young children, trying to persuade them not to be cruel to the lower animals. +202. Questions of Right and Questions of Expediency.+--Arguments that aim to convince us of the wisdom of an action are very common. In our home life and in our social and religious life these questions are always arising. They may be classified into two kinds: (1) those which answer the question, Is it right? and (2) those which answer the question, Is it expedient? The moral element enters into questions of right. It is always wise for u
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