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England. Thomas had left his factory, and was urging his colleague to try the sugar trade, which at that time meant the distillation of rum. Carey rather took over from Mr. Udny the out-factory of Kidderpore, twelve miles distant, and there resolved to prepare for the arrival of colleagues, the communistic missionary settlement on the Moravian plan, which he had advocated in his Enquiry. Mr. John Fountain had been sent out as the first reinforcement, but he proved to be almost as dangerous to the infant mission from his outspoken political radicalism as Thomas had been from his debts. Carey seriously contemplated the setting up of his mission centre among the Bhooteas, so as to be free from the East India Company. The authorities would not license Fountain as his assistant. Would they allow future missionaries to settle with him? Would they always renew his own licence? And what if he must cease altogether to work with his hands, and give himself wholly to the work of the mission as seemed necessary? Four new colleagues and their families were already on the sea, but God had provided a better refuge for His servants till the public conscience which they were about to quicken and enlighten should cause the persecution to cease. CHAPTER V THE NEW CRUSADE--SERAMPORE AND THE BROTHERHOOD 1800 Effects of the news in England on the Baptists--On the home churches--In the foundation of the London and other Missionary Societies--In Scotland--In Holland and America--The missionary home--Joshua Marshman, William Ward, and two others sent out--Landing at the Iona of Southern Asia--Meeting of Ward and Carey--First attempt to evangelise the non-Aryan hill tribes--Carey driven by providences to Serampore--Dense population of Hoogli district--Adapts his communistic plan to the new conditions--Purchase of the property--Constitution of the Brotherhood--His relations to Marshman and Ward--Hannah Marshman, the first woman missionary--Daily life of the Brethren--Form of Agreement--Carey's ideal system of missionary administration realised for fifteen years--Spiritual heroism of the Brotherhood. The first two English missionaries to India seemed to those who sent them forth to have disappeared for ever. For fourteen months, in those days of slow Indiamen and French privateers, no tidings of their welfare reached the poor praying people of the midlands, who had been emboldened to begin the heroic enterprise. The con
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