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at does he know about maple trees and the spring flow of sap? Nothing as a mental concept, as a bit of concrete knowledge. He often finds the sap flowing from a crack or other wound in the limbs of a maple, and he sips it and likes it. Then he sinks his teeth into the limb, as his forbears undoubtedly did. When I was a boy and saw, as I often did on my way to school, where a squirrel had stopped on his course through the woods and dug down through two or three feet of snow, bringing up a beech-nut or an acorn, I used to wonder how he knew the nut was there. I am now convinced that he smelled it. Why should he not? It stands the squirrel in hand to smell nuts; they are his life. He knows a false nut from a good one without biting into it. Try the experiment upon your tame chipmunk or caged gray squirrel, and see if this is not so. The false or dead nut is lighter, and most persons think this fact guides the squirrel. But this, it seems to me, implies an association of ideas beyond the reach of instinct. A young squirrel will reject a worthless nut as promptly as an old one will. Again the sense of smell is the guide; the sound-meated nut has an odor which the other has not. All animals are keen and wise in relation to their food and to their natural enemies. A red squirrel will chip up green apples and pears for the seeds at the core: can he know, on general principles, that these fruits contain seeds? Does not some clue to them reach his senses? I have known gray squirrels to go many hundred yards in winter across fields to a barn that contained grain in the sheaf. They could have had no other guide to the grain than the sense of smell. Watch a chipmunk or any squirrel near at hand: as a friend of mine observed, he seems to be smelling with his whole body; his abdomen fairly palpitates with the effort. The coon knows when the corn is in the milk, gaining that knowledge, no doubt, through his nose. At times he seems to know enough, too, to cut off his foot when caught in a trap, especially if the foot becomes frozen; but if you tell me he will treat his wound by smearing it with pitch or anything else, or in any way except by licking it, I shall discredit you. The practice of the art of healing by the application of external or foreign substances is a conception entirely beyond the capacity of any of the lower animals. If such a practice had been necessary for the continuance of the species, it would probably hav
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