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yet behold the forest or the flowery plain. Her springs leap out everywhere, yet how inevitably their waters find their way into streams, the streams into rivers, and the rivers to the sea. Nature is an engineer without science, and a builder without rules. The animals follow the tides and the seasons; they find their own; the fittest and the luckiest survive; the struggle for life is sharp with them all; birds of a feather flock together; the young cowbirds reared by many different foster-parents all gather in flocks in the fall; they know their kind--at least, they are attracted by their kind. A correspondent asks me if I do not think the minds of animals capable of improvement. Not in the strict sense. When we teach an animal anything, we make an impression upon its senses and repeat this impression over and over, till we establish a habit. We do not bring about any mental development as we do in the child; we mould and stamp its sense memory. It is like bending or compressing a vegetable growth till it takes a certain form. The human animal sees through the trick, he comprehends it and does not need the endless repetition. When repetition has worn a path in our minds, then we, too, act automatically, or without conscious thought, as we do, for instance, in forming the letters when we write. Wild animals are trained, but not educated. We multiply impressions upon them without adding to their store of knowledge, because they cannot evolve general ideas from these sense impressions. Here we reach their limitations. A bluebird or a robin will fight its reflected image in the window-pane of a darkened room day after day, and never master the delusion. It can take no step beyond the evidence of its senses--a hard step even for man to take. You may train your dog so that he will bound around you when he greets you without putting his feet upon you. But do you suppose the fond creature ever comes to know why you do not want his feet upon you? If he does, then he takes the step in general knowledge to which I have referred. Your cow, tethered by a long rope upon the lawn, learns many things about that rope and how to manage it that she did not know when she was first tied, but she can never know why she is tethered, or why she is not to crop the shrubbery, or paw up the turf, or reach the corn on the edge of the garden. This would imply general ideas or power of reflection. You might punish her until she was afraid t
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