hem was a man in an vnclene spirit, and he
cried,
24. Seyinge, What to vs and to thee, thou Jhesu of Nazareth? haste
thou cummen bifore the tyme for to destroie vs? Y woot thot thou art
the holy of God.
25. And Jhesus thretenyde to hym, seyinge, Wexe dowmb, and go out of
the man.
26. And the vnclene goost debrekynge hym, and cryinge with grete vois,
wente awey fro hym.
27. And alle men wondriden, so that thei soughten togidre among hem,
seyinge, What is this thinge? what is this newe techyng? for in power
he comaundith to vnclene spirits, and thei obeyen to hym.
28. And the tale, or _tything_, of hym wente forth anoon in to al the
cuntree of Galilee.
FOOTNOTES:
[Footnote 15: Part of Chapter I of the Gospel of St. Mark, as
translated by Wyclif. It will be noted that Wyclif's orthography is
irregular, the same word being often spelled differently on the same
page. This selection is printed in the original as a specimen of the
English of Wyclif's time.]
GEOFFREY CHAUCER
Born about 1340, died in 1400; son of a London vintner;
taken prisoner in Brittany in 1359 while serving with the
king's army; sent to Italy on a royal embassy in 1374 and
again in 1378; besides the "Canterbury Tales," wrote many
books; a large number once attributed to him are now
considered spurious.
OF ACQUIRING AND USING RICHES[16]
When Prudence had heard her husband avaunt himself of his riches and
of his money, disparaging the power of his adversaries, she spake and
said in this wise: Certes, dear sir, I grant you that ye are rich and
mighty, and that riches are good to 'em that have well obtained 'em,
and that well can use 'em; for, just as the body of a man may not live
without soul, no more may it live without temporal goods, and by
riches may a man get him great friends; and therefore saith Pamphilus:
If a neatherd's daughter be rich, she may chose of a thousand men
which she will take to her husband; for of a thousand men one will not
forsake her nor refuse her. And this Pamphilus saith also: If thou be
right happy, that is to say, if thou be right rich, thou shalt find a
great number of fellows and friends; and if thy fortune change, that
thou wax poor, farewell friendship and fellowship, for thou shalt be
all alone without any company, except it be the company of poor folk.
And yet saith this Pamphilus, moreover, that they that are bond and
thrall of linage should be made
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