schools. There is a reincarnation of the prophetic
mission. Jesus Christ, speaking of John the Baptist, declared he was
Elias. When John the Baptist was questioned, "Art thou Elias?" he said, "I
am not." These two statements are apparently contradictory, but in reality
they do not contradict. The light is one light. The light which illumined
this lamp last night is illuminating it tonight. This does not mean that
the identical rays of light have reappeared but the virtues of
illumination. The light which revealed itself through the glass reveals
itself again so that we can say the light of this evening is the light of
last evening relighted. This is as regards its virtues and not as regards
its former identity. This is our view of reincarnation. We believe in that
which Jesus Christ and all the Prophets have believed. For example, the
Bab states, "I am the return of all the Prophets." This is significant of
the oneness of the prophetic virtues, the oneness of power, the oneness of
bestowal, the oneness of radiation, the oneness of expression, the oneness
of revelation.
Question: What is the attitude of your belief toward the family?
Answer: According to the teachings of Baha'u'llah the family, being a
human unit, must be educated according to the rules of sanctity. All the
virtues must be taught the family. The integrity of the family bond must
be constantly considered, and the rights of the individual members must
not be transgressed. The rights of the son, the father, the mother--none of
them must be transgressed, none of them must be arbitrary. Just as the son
has certain obligations to his father, the father, likewise, has certain
obligations to his son. The mother, the sister and other members of the
household have their certain prerogatives. All these rights and
prerogatives must be conserved, yet the unity of the family must be
sustained. The injury of one shall be considered the injury of all; the
comfort of each, the comfort of all; the honor of one, the honor of all.
Question: What is the relation of the Baha'i teaching to the ancient
Zoroastrian religion?
Answer: The religions of God have the same foundation, but the dogmas
appearing later have differed. Each of the divine religions has two
aspects. The first is essential. It concerns morality and development of
the virtues of the human world. This aspect is common to all. It is
fundamental; it is one; there is no difference, no variation in it. As
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