eaking in two large churches. The weather proved unpleasant
and affected my health. The purpose in these movements here and there is a
single purpose--it is to spread the light of truth in this dark world. On
account of my age it is difficult to journey. Sometimes the difficulties
are arduous, but out of love for the friends of God and with desire to
sacrifice myself in the pathway of God, I bear them in gladness. The
purpose is the result which is accomplished--love and unity among mankind.
For the world is dark with discord and selfishness, hearts are negligent,
souls are bereft of God and His heavenly bestowals. Man is submerged in
the affairs of this world. His aims, objects and attainments are mortal,
whereas God desires for him immortal accomplishments. In his heart there
is no thought of God. He has sacrificed his portion and birthright of
divine spirituality. Desire and passion, like two unmanageable horses,
have wrested the reins of control from him and are galloping madly in the
wilderness. This is the cause of the degradation of the world of humanity.
This is the cause of its retrogression into the appetites and passions of
the animal kingdom. Instead of divine advancement we find sensual
captivity and debasement of heavenly virtues of the soul. By devotion to
the carnal, mortal world human susceptibilities sink to the level of
animalism.
What are the animals' propensities? To eat, drink, wander about and sleep.
The thoughts, the minds of the animals are confined to these. They are
captives in the bonds of these desires. Man becomes a prisoner and slave
to them when his ultimate desire is no higher than his welfare in this
world of the senses. Consider how difficult for man is the attainment of
pleasures and happiness in this mortal world. How easy it is for the
animal. Look upon the fields and flowers, prairies, streams, forests and
mountains. The grazing animals, the birds of the air, the fishes neither
toil nor undergo hardships; they sow not, nor are they concerned about the
reaping; they have no anxiety about business or politics--no trouble or
worry whatsoever. All the fields and grasses, all the meadows of fruits
and grains, all the mountain slopes and streams of salubrious water belong
to them. They do not labor for their livelihood and happiness because
everything is provided and made possible for them. If the life of man be
confined to this physical, material outlook, the animal's life is a
hundred
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