ys been potentially man.
In the beginning of his human life man was embryonic in the world of the
matrix. There he received capacity and endowment for the reality of human
existence. The forces and powers necessary for this world were bestowed
upon him in that limited condition. In this world he needed eyes; he
received them potentially in the other. He needed ears; he obtained them
there in readiness and preparation for his new existence. The powers
requisite in this world were conferred upon him in the world of the matrix
so that when he entered this realm of real existence he not only possessed
all necessary functions and powers but found provision for his material
sustenance awaiting him.
Therefore, in this world he must prepare himself for the life beyond. That
which he needs in the world of the Kingdom must be obtained here. Just as
he prepared himself in the world of the matrix by acquiring forces
necessary in this sphere of existence, so, likewise, the indispensable
forces of the divine existence must be potentially attained in this world.
What is he in need of in the Kingdom which transcends the life and
limitation of this mortal sphere? That world beyond is a world of sanctity
and radiance; therefore, it is necessary that in this world he should
acquire these divine attributes. In that world there is need of
spirituality, faith, assurance, the knowledge and love of God. These he
must attain in this world so that after his ascension from the earthly to
the heavenly Kingdom he shall find all that is needful in that eternal
life ready for him.
That divine world is manifestly a world of lights; therefore, man has need
of illumination here. That is a world of love; the love of God is
essential. It is a world of perfections; virtues, or perfections, must be
acquired. That world is vivified by the breaths of the Holy Spirit; in
this world we must seek them. That is the Kingdom of everlasting life; it
must be attained during this vanishing existence.
By what means can man acquire these things? How shall he obtain these
merciful gifts and powers? First, through the knowledge of God. Second,
through the love of God. Third, through faith. Fourth, through
philanthropic deeds. Fifth, through self-sacrifice. Sixth, through
severance from this world. Seventh, through sanctity and holiness. Unless
he acquires these forces and attains to these requirements, he will surely
be deprived of the life that is eternal. But i
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