education for man and
woman. Daughters and sons must follow the same curriculum of study,
thereby promoting unity of the sexes. When all mankind shall receive the
same opportunity of education and the equality of men and women be
realized, the foundations of war will be utterly destroyed. Without
equality this will be impossible because all differences and distinction
are conducive to discord and strife. Equality between men and women is
conducive to the abolition of warfare for the reason that women will never
be willing to sanction it. Mothers will not give their sons as sacrifices
upon the battlefield after twenty years of anxiety and loving devotion in
rearing them from infancy, no matter what cause they are called upon to
defend. There is no doubt that when women obtain equality of rights, war
will entirely cease among mankind.
Baha'u'llah promulgated the fundamental oneness of religion. He taught
that reality is one and not multiple, that it underlies all divine
precepts and that the foundations of the religions are, therefore, the
same. Certain forms and imitations have gradually arisen. As these vary,
they cause differences among religionists. If we set aside these
imitations and seek the fundamental reality underlying our beliefs, we
reach a basis of agreement because it is one and not multiple.
Among other principles of Baha'u'llah's teachings was the harmony of
science and religion. Religion must stand the analysis of reason. It must
agree with scientific fact and proof so that science will sanction
religion and religion fortify science. Both are indissolubly welded and
joined in reality. If statements and teachings of religion are found to be
unreasonable and contrary to science, they are outcomes of superstition
and imagination. Innumerable doctrines and beliefs of this character have
arisen in the past ages. Consider the superstitions and mythology of the
Romans, Greeks and Egyptians; all were contrary to religion and science.
It is now evident that the beliefs of these nations were superstitions,
but in those times they held to them most tenaciously. For example, one of
the many Egyptian idols was to those people an authenticated miracle,
whereas in reality it was a piece of stone. As science could not sanction
the miraculous origin and nature of a piece of rock, the belief in it must
have been superstition. It is now evident that it was superstition.
Therefore, we must cast aside such beliefs and inve
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