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ontinued attachment to it of Frances. But what he said to Maurice Baring about a Porch is representative. Like Father Maturin he felt he owed so much to his Anglican friends: he hated to stress overmuch the revulsion from Anglicanism in the process of conversion. But it did at this date contribute to the converging arguments. He wrote to Maurice Baring: So many thanks for the sermons, which I will certainly return as you suggest. I had the other day a trying experience, and I think a hard case of casuistry; I am not sure that I was right; but also not by any means sure I was wrong. Long ago, before my present crisis, I had promised somebody to take part in what I took to be a small debate on labour. Too late, by my own carelessness, I found to my horror it had swelled into a huge Anglo-Catholic Congress at the Albert Hall. I tried to get out of it, but I was held to my promise. Then I reflected that I could only write (as I was already writing) to my Anglo-Catholic friends on the basis that I was one of them now in doubt about continuing such; and that their conference in some sense served the same purpose as their letters. What affected me most, however, was that by my own fault I had put them into a hole. Otherwise, I would not just now speak from or for their platform, just as I could not (as yet at any rate) speak from or for yours. So I spoke very briefly, saying something of what I think about social ethics. Whether or not my decision was right, my experience was curious and suggestive, though tragic; for I felt it like a farewell. There was no doubt about the enthusiasm of those thousands of Anglo-Catholics. But there was also no doubt, unless I am much mistaken, that many of them besides myself would be Roman Catholics rather than accept things they are quite likely to be asked to accept--for instance, by the Lambeth Conference. For though my own distress, as in most cases I suppose, has much deeper grounds than clerical decisions, yet if I cannot stay where I am, it will be a sort of useful symbol that the English Church has done something decisively Protestant or Pagan. I mean that to those to whom I cannot give my spiritual biography, I can say that the insecurity I felt in Anglicanism was typified in the Lambeth Conference. I am at least sure that much turns on that Conference, if not for me, for large numbers of
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