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with Father Rice. They found Gilbert in an armchair reading the catechism "pulling faces and making noises as he used to do when reading." He got up and stuffed the catechism in his pocket. At lunch he drank water and poured wine for everyone else. About three they set out for the Church. Suddenly Father O'Connor asked G.K. if he had brought the Ritual. G.K. plunged his hand in his pocket, pulled out a threepenny shocker with complete absence of embarrassment, and went on searching till at last he found the prayer book. While G.K. was making his confession to Father O'Connor, Frances and Father Rice went out of the chapel and sat on the yokels' bench in the bar of the inn. She was weeping. After the baptism the two priests came out and left Gilbert and Frances inside. Father Rice went back for something he had forgotten and he saw them coming down the aisle. She was still weeping, and Gilbert had his arm round her comforting her. . . . He wrote the sonnet on his conversion that day. He was in brilliant form for the rest of the day, quoting poetry and jesting in the highest spirits. . . . He joined the Church "to restore his innocence." Sin was almost the greatest reality to him. He became a Catholic because of the Church's practical power of dealing with sin. Immediately, he wrote to his mother and to Maurice Baring, who had anxiously feared he had perhaps offended Gilbert, so long was it since he had heard from him. MY DEAREST MOTHER, I write this (with the worst pen in South Bucks) to tell you something before I write about it to anyone else; something about which we shall probably be in the position of the two bosom friends at Oxford, who "never differed except in opinion." You have always been so wise in not judging people by their opinions, but rather the opinions by the people. It is in one sense a long story by this time; but I have come to the same conclusion that Cecil did about needs of the modern world in religion and right dealing, and I am now a Catholic in the same sense as he, having long claimed the name in its Anglo-Catholic sense. I am not going to make a foolish fuss of reassuring you about things I am sure you never doubted; these things do not hurt any relations between people as fond of each other as we are; any more than they ever made any difference to the love between Cecil an
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