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he stage was lighted. They saw five or six people walking about and they said, "That man looks very heroic striding about with a sword." Plenty of people outside in the street looked more heroic striding about with an umbrella; but they did not see these things, all the lights being turned out. That was the really philosophic objection to an aristocratic society. It was not that the lord was a fool. He was about as clever as one's own brother or cousin. It was because one's attention was confined to a few people that one judged them as one judged actors on the stage, forgetting everybody else. Chesterton thought everybody should be remembered whether suburban, proletarian, aristocrat or pauper. Shortly after the removal to Beaconsfield he was summoned to give evidence before a Parliamentary Commission on the question of censorship of the theatre. Keep it, he said, to the surprise of many of his friends, but change the manner of its exercise. Let it be no longer censorship by an expert but by a jury--by twelve ordinary men. These will be the best judges of what really makes for morality and sound sense. He had come to give evidence, he said, not as a writer but as the representative of the gallery, and he was concerned only with "the good and happiness of the English people." One bewildered Commissioner was understood to murmur that their terms of reference were not quite so wide as that. The chapter in the _Autobiography_ called "Friendships and Foolery" ends suddenly with a reference to the war but, like the whole book, it leaps wildly about. One point in it is interesting and links up with the introduction to Titterton's _Drinking Songs_ that Gilbert later wrote. To shout a chorus is natural to mankind and G.K. claims that he had done it long before he heard of Community Singing. He sang when out driving, or walking over the moors with Father O'Connor; he sang in Fleet Street with Titterton and his journalist friends; he sang the _Red Flag_ on Trade Union platforms and _England Awake_ in Revolutionary groups. There was, he claims, a legend that in Auberon Herbert's rooms not far from Buckingham Palace "we sang Drake's Drum with such passionate patriotism that King Edward the Seventh sent in a request for the noise to stop." Yet it was all but impossible to teach Gilbert a tune, and Bernard Shaw felt this (as we have seen) a real drawback to his friend's understanding of his own life
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