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off a dustcart. Catholic Christianity believes that there is a Divine army or league upon earth called the Church; that all men should be induced to join it; that any man who joins it can save his soul by it without ever opening any of the old books of the Church at all. The Bible is only one of the institutions of Catholicism, like its rites or its priesthood; it thinks the Bible only efficient when taken as part of the Church. . . . This being so, a child could see that if you have the Bible taught alone, anyhow, by anybody, you do definitely decide in favour of the first view of the Bible and against the second. Discussing a few years later whether it was possible or satisfactory to teach the Bible simply as Literature he put his finger on the Catholic objection. "I should not mind," he said, "children being told about Mohammed because I am not a Mohammedan. If I were a Mohammedan I should very much want to know what they were told about him." While as for the unfortunate teacher: in case a child should ask if the things in the Bible happened, "Either the teacher must answer him insincerely and that is immorality, or he must answer him sincerely, and that is sectarian education, or he must refuse to answer him at all, and that is first of all bad manners and a sort of timid tyranny . . ." Chesterton's Liberalism received a further shock from the fact that Liberals, in attacking the Bill, were attacking also the Catholic faith and raising the cry of No Popery. In a correspondence with Dr. Clifford he reminded him of how they had stood together against popular fanaticism during the Boer War. There are two cries always capable of raising the English in their madness--one that the Union Jack is being pulled down, and one that the Pope is being set up. And upon the man who raises one of them responsibility will lie heavy till the last day. For when they are raised, the best are mixed with the worst, every rational compromise is dashed to pieces, every opponent is given credit for the worst that the worst of his allies has by his worst enemy been said to have said. That horror of darkness swept across us when the war began. . . . Beyond all question this is true--that if we choose to fight on the "No Popery" cry, we may win. But I can imagine something of which I should be prouder than of any victory--the memory that we had shown our difference f
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