ire destin;
J'aime la vertu sans rudesse,
J'aime le plaisir sans mollesse,
J'aime la vie, et n'en crains pas la fin.

(I am living far away from France,
No wants, indeed, no abundance,
Content to dwell in humble sphere;
Virtue I love without roughness,
Pleasures I love without softness,
Life, too, whose end I do not fear.)

DOCTRINE OF EPICURUS

EXPLAINED BY

MARSHAL DE SAINT-EVREMOND

IN A LETTER TO

THE MODERN LEONTIUM

(NINON DE L'ENCLOS)

TO THE MODERN LEONTIUM

(NINON DE L'ENCLOS)

Being the moral doctrine of the philosopher Epicurus as applicable to
modern times, it is an elucidation of the principles advocated by that
philosopher, by Charles de Saint-Evremond, Marechal of France, a great
philosopher, scholar, poet, warrior, and profound admirer of
Mademoiselle de l'Enclos. He died in exile in England, and his tomb
may be found in Westminster Abbey, in a conspicuous part of the nave,
where his remains were deposited by Englishmen, who regarded him as
illustrious for his virtues, learning and philosophy.

He gave the name "Leontium" to Mademoiselle de L'Enclos, and the
letter was written to her under that sobriquet. The reasoning in it
will enable the reader to understand the life and character of Ninon,
inasmuch as it was the foundation of her education, and formed her
character during an extraordinarily long career. It was intended to
bring down to its date, the true philosophical principles of Epicurus,
who appears to have been grossly misunderstood and his doctrines
foully misinterpreted.

Leontium was an Athenian woman who became celebrated for her taste for
philosophy, particularly for that of Epicurus, and for her close
intimacy with the great men of Athens. She lived during the third
century before the Christian era, and her mode of life was similar to
that of Mademoiselle de l'Enclos. She added to great personal beauty,
intellectual brilliancy of the highest degree, and dared to write, a
learned treatise against the eloquent Theophrastus, thereby incurring
the dislike of Cicero, the distinguished orator, and Pliny, the
philosopher, the latter intimating that it might be well for her "to
select a tree upon which to hang herself." Pliny and other
philosophers heaped abuse upon her for daring, as a woman, to do such
an unheard of thing as to write a treatise on philosophy, and
particularly for having the assurance to contradict Theophrastus.

The Letter.

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