If delayed until
we carry the corpse to the grave there must be ten; but after it is
deposited in the grave there must be fifteen. To-morrow morning
there will be a tabu, and, if the sacrifice be delayed until that
time, forty men must die.'

"Then the high priest, Hewahewa, inquired of the chiefs, 'Where
shall be the residence of King Liholiho?' They replied, 'Where,
indeed? You, of all men, ought to know.' Then the priest observed,
'There are two suitable places; one is Kau, the other is Kohala.'
The chiefs preferred the latter, as it was more thickly inhabited.
The priest added, 'These are proper places for the King's residence;
but he must not remain in Kona, for it is polluted.' This was
agreed to. It was now break of day. As he was being carried to the
place of burial the people perceived that their King was dead, and
they wailed. When the corpse was removed from the house to the
tomb, a distance of one chain, the procession was met by a certain
man who was ardently attached to the deceased. He leaped upon the
chiefs who were carrying the King's body; he desired to die with him
on account of his love. The chiefs drove him away. He persisted in
making numerous attempts, which were unavailing. Kalaimoka also had
it in his heart to die with him, but was prevented by Hookio.

"The morning following Kamehameha's death, Liholiho and his train
departed for Kohala, according to the suggestions of the priest, to
avoid the defilement occasioned by the dead. At this time if a
chief died the land was polluted, and the heirs sought a residence
in another part of the country until the corpse was dissected and
the bones tied in a bundle, which being done, the season of
defilement terminated. If the deceased were not a chief, the house
only was defiled which became pure again on the burial of the body.
Such were the laws on this subject.

"On the morning on which Liholiho sailed in his canoe for Kohala,
the chiefs and people mourned after their manner on occasion of a
chief's death, conducting themselves like madmen and like beasts.
Their conduct was such as to forbid description; The priests, also,
put into action the sorcery apparatus, that the person who had
prayed the King to death might die; for it was n