One hears tales of native men and
women swimming ashore from vessels many miles at sea--more miles, indeed,
than I dare vouch for or even mention. And they tell of a native diver
who went down in thirty or forty-foot waters and brought up an anvil!
I think he swallowed the anvil afterward, if my memory serves me.
However I will not urge this point.

I have spoken, several times, of the god Lono--I may as well furnish two
or three sentences concerning him.

The idol the natives worshipped for him was a slender, unornamented staff
twelve feet long. Tradition says he was a favorite god on the Island of
Hawaii--a great king who had been deified for meritorious services--just
our own fashion of rewarding heroes, with the difference that we would
have made him a Postmaster instead of a god, no doubt. In an angry
moment he slew his wife, a goddess named Kaikilani Aiii. Remorse of
conscience drove him mad, and tradition presents us the singular
spectacle of a god traveling "on the shoulder;" for in his gnawing grief
he wandered about from place to place boxing and wrestling with all whom
he met. Of course this pastime soon lost its novelty, inasmuch as it
must necessarily have been the case that when so powerful a deity sent a
frail human opponent "to grass" he never came back any more. Therefore,
he instituted games called makahiki, and ordered that they should be held
in his honor, and then sailed for foreign lands on a three-cornered raft,
stating that he would return some day--and that was the last of Lono.
He was never seen any more; his raft got swamped, perhaps. But the
people always expected his return, and thus they were easily led to
accept Captain Cook as the restored god.

Some of the old natives believed Cook was Lono to the day of their death;
but many did not, for they could not understand how he could die if he
was a god.

Only a mile or so from Kealakekua Bay is a spot of historic interest--the
place where the last battle was fought for idolatry. Of course we
visited it, and came away as wise as most people do who go and gaze upon
such mementoes of the past when in an unreflective mood.

While the first missionaries were on their way around the Horn, the
idolatrous customs which had obtained in the island, as far back as
tradition reached were suddenly broken up. Old Kamehameha I., was dead,
and his son, Liholiho, the new King was a free liver, a roystering,
dissolute fellow, and hated the restrai