ieved his enemy could secretly
pray him to death; has seen the day, in his childhood, when it was a
crime punishable by death for a man to eat with his wife, or for a
plebeian to let his shadow fall upon the King--and now look at him; an
educated Christian; neatly and handsomely dressed; a high-minded, elegant
gentleman; a traveler, in some degree, and one who has been the honored
guest of royalty in Europe; a man practiced in holding the reins of an
enlightened government, and well versed in the politics of his country
and in general, practical information. Look at him, sitting there
presiding over the deliberations of a legislative body, among whom are
white men--a grave, dignified, statesmanlike personage, and as seemingly
natural and fitted to the place as if he had been born in it and had
never been out of it in his life time. How the experiences of this old
man's eventful life shame the cheap inventions of romance!"

The christianizing of the natives has hardly even weakened some of their
barbarian superstitions, much less destroyed them. I have just referred
to one of these. It is still a popular belief that if your enemy can get
hold of any article belonging to you he can get down on his knees over it
and pray you to death. Therefore many a native gives up and dies merely
because he imagines that some enemy is putting him through a course of
damaging prayer. This praying an individual to death seems absurd enough
at a first glance, but then when we call to mind some of the pulpit
efforts of certain of our own ministers the thing looks plausible.

In former times, among the Islanders, not only a plurality of wives was
customary, but a plurality of husbands likewise. Some native women of
noble rank had as many as six husbands. A woman thus supplied did not
reside with all her husbands at once, but lived several months with each
in turn. An understood sign hung at her door during these months. When
the sign was taken down, it meant "NEXT."

In those days woman was rigidly taught to "know her place." Her place
was to do all the work, take all the cuffs, provide all the food, and
content herself with what was left after her lord had finished his
dinner. She was not only forbidden, by ancient law, and under penalty of
death, to eat with her husband or enter a canoe, but was debarred, under
the same penalty, from eating bananas, pine-apples, oranges and other
choice fruits at any time or in any place. She