ymen he may be justly styled not
only great, but good. To this day his memory warms the heart and
elevates the national feelings of Hawaiians. They are proud of
their old warrior King; they love his name; his deeds form their
historical age; and an enthusiasm everywhere prevails, shared even
by foreigners who knew his worth, that constitutes the firmest
pillar of the throne of his dynasty.

"In lieu of human victims (the custom of that age), a sacrifice of
three hundred dogs attended his obsequies--no mean holocaust when
their national value and the estimation in which they were held are
considered. The bones of Kamehameha, after being kept for a while,
were so carefully concealed that all knowledge of their final
resting place is now lost. There was a proverb current among the
common people that the bones of a cruel King could not be hid; they
made fish-hooks and arrows of them, upon which, in using them, they
vented their abhorrence of his memory in bitter execrations."

The account of the circumstances of his death, as written by the native
historians, is full of minute detail, but there is scarcely a line of it
which does not mention or illustrate some by-gone custom of the country.
In this respect it is the most comprehensive document I have yet met
with. I will quote it entire:

"When Kamehameha was dangerously sick, and the priests were unable
to cure him, they said: 'Be of good courage and build a house for
the god' (his own private god or idol), that thou mayest recover.'
The chiefs corroborated this advice of the priests, and a place of
worship was prepared for Kukailimoku, and consecrated in the
evening. They proposed also to the King, with a view to prolong his
life, that human victims should be sacrificed to his deity; upon
which the greater part of the people absconded through fear of
death, and concealed themselves in hiding places till the tabu [Tabu
(pronounced tah-boo,) means prohibition (we have borrowed it,) or
sacred. The tabu was sometimes permanent, sometimes temporary; and
the person or thing placed under tabu was for the time being sacred
to the purpose for which it was set apart. In the above case the
victims selected under the tabu would be sacred to the sacrifice]
in which destruction impended, was past. I