n honest and discreet English
Gentleman--Master Rolfe, and that after she had openly renounced her
countrey Idolatry, and confessed the faith of Jesus Christ, and was
baptized, which thing Sir Thomas Dale had laboured a long time to ground
her in." If, as this proclaims, she was married after her conversion,
then Rolfe's tender conscience must have given him another twist for
wedding her, when the reason for marrying her (her conversion) had
ceased with her baptism. His marriage, according to this, was a pure
work of supererogation. It took place about the 5th of April, 1614. It
is not known who performed the ceremony.
How Pocahontas passed her time in Jamestown during the period of her
detention, we are not told. Conjectures are made that she was an inmate
of the house of Sir Thomas Dale, or of that of the Rev. Mr. Whittaker,
both of whom labored zealously to enlighten her mind on religious
subjects. She must also have been learning English and civilized ways,
for it is sure that she spoke our language very well when she went to
London. Mr. John Rolfe was also laboring for her conversion, and we may
suppose that with all these ministrations, mingled with her love of Mr.
Rolfe, which that ingenious widower had discovered, and her desire to
convert him into a husband, she was not an unwilling captive. Whatever
may have been her barbarous instincts, we have the testimony of Governor
Dale that she lived "civilly and lovingly" with her husband.
STORY OF POCAHONTAS, CONTINUED
Sir Thomas Dale was on the whole the most efficient and discreet
Governor the colony had had. One element of his success was no doubt the
change in the charter of 1609. By the first charter everything had
been held in common by the company, and there had been no division of
property or allotment of land among the colonists. Under the new regime
land was held in severalty, and the spur of individual interest began
at once to improve the condition of the settlement. The character of the
colonists was also gradually improving. They had not been of a sort
to fulfill the earnest desire of the London promoter's to spread vital
piety in the New World. A zealous defense of Virginia and Maryland,
against "scandalous imputation," entitled "Leah and Rachel; or, The
Two Fruitful Sisters," by Mr. John Hammond, London, 1656, considers
the charges that Virginia "is an unhealthy place, a nest of rogues,
abandoned women, dissolut and rookery persons; a plac
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