on. Social progress means a checking of the cosmic process at
every step and the substitution for it of another, which may be called
the ethical process.... As civilisation has advanced, so has the extent
of this interference increased...."(1) But where, in Europe, is the
interference so marked as among the Andamanese? We have still to face
the problem of the generosity of low savages.
(1) Ethics of Evolution, pp. 81-84.
It is conceivable that the higher ethics of low savages rather reflect
their emotional instincts than arise from tribal legislation which is
supposed to enable a "tribe" to prosper in the struggle for existence.
As Brebeuf and Dampier, among others, prove, savages often set a good
example to Christians, and their ethics are, in certain cases, as among
the Andamanese and Fuegians, and, probably among the Yao, sanctioned by
their religion. But, as Mr. Tylor says, "the better savage social life
seems but in unstable equilibrium, liable to be easily upset by a touch
of distress, temptation, or violence".(1) Still, religion does its
best, in certain cases, to lend equilibrium; though all the world over,
religion often fails in practice.
(1) Prim. Cult., i. 51.
End of Project Gutenberg's Myth, Ritual, and Religion, Vol. 1, by Andrew Lang
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