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a superstitious custom of writing the alphabet in the form of a cross by way of a charm. In "Richard III." (i. 1), Clarence relates how King Edward-- "Hearkens after prophecies and dreams; And from the cross-row plucks the letter G." _Dreams._ These, considered as prognostics of good or evil, are frequently introduced by Shakespeare. In "Troilus and Cressida" (v. 3), Andromache exclaims: "My dreams will, sure, prove ominous to the day." While Romeo ("Romeo and Juliet," v. 1) declares: "My dreams presage some joyful news at hand." It is chiefly as precursors of misfortune that the poet has availed himself of their supposed influence as omens of future fate. Thus, there are few passages in his dramas more terrific than the dreams of Richard III. and Clarence; the latter especially, as Mr. Drake says,[942] "is replete with the most fearful imagery, and makes the blood run chill with horror." [942] "Shakespeare and his Times," p. 355. Dreaming of certain things has generally been supposed to be ominous either of good or ill luck;[943] and at the present day the credulous pay oftentimes no small attention to their dreams, should these happen to have referred to what they consider unlucky things. In the same way Shylock, in the "Merchant of Venice" (ii. 5), is a victim to much superstitious dread: "Jessica, my girl, Look to my house. I am right loath to go: There is some ill a brewing towards my rest, For I did dream of money-bags to-night." [943] See Brand's "Pop. Antiq.," 1849, vol. iii. pp. 127-141. In "Julius Caesar," dreaming of banquet is supposed to presage misfortune. It was also supposed that malicious spirits took advantage of sleep to torment their victims;[944] hence Macbeth (ii. 1) exclaims: "Merciful powers, Restrain in me the cursed thoughts that nature Gives way to in repose!"[945] [944] See p. 283. [945] See Malone's "Variorum Shakespeare," 1821, vol. ii. p. 90. _Duels._ The death of the vanquished person was always considered a certain evidence of his guilt. Thus, in "2 Henry VI." (ii. 3), King Henry, speaking of the death of Horner in the duel with Peter, says:[946] "Go, take hence that traitor from our sight; For, by his death, we do perceive his guilt: And God in justice hath reveal'd to us The truth and innocence of this poor fellow, Which
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