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air." Then once more I bid you approach the subject of Vocal Interpretation in a new spirit. Let your study of the thought in these sentences hold in its initial impulse this idea: "I have something I _must tell you_!" Try prefacing your interpretation with some such phrase as this: "Listen to me!" or, "I want to tell you something." I would suggest as a preliminary exercise that you should try "shooting at a mark" these single words: "No!" "Yes!" "Come!" "Go!" "Aim!" "Fire!" "Help!" "What ho!" Listen to me! "You will find the gayest castles in the air far better for comfort and for use than the dungeons that are daily dug and caverned out by grumbling, discontented people."--EMERSON. Let me tell you something! "Might is right, say many, and so it is. Might is the right to bear the burdens of the weak, to cheer the faint, to uplift the fallen, to pour from one's own full store to the need of the famishing."--NAPIER. It is the angel-aim and standard in an act that consecrates it. He who aims for perfection in a trifle is trying to do that trifle holily. The trier wears the halo, and, therefore, the halo grows as quickly round the brows of peasant as of king.--GANNETT. Think twice before you speak, my son; and it will do no harm if you keep on thinking while you speak.--ANONYMOUS. Sweet friends Man's love ascends, To finer and diviner ends Than man's mere thought e'er comprehends. --LANIER. SUGGESTIVE ANALYSIS HAMLET'S SPEECH TO THE PLAYERS _Hamlet:_ Speak the speech, I pray you, as I pronounced it to you, trippingly on the tongue: but if you mouth it, as many of your players do, I had as lief the town-crier spoke my lines. Nor do not saw the air too much with your hand, thus; but use all gently: for in the very torrent, tempest, and, as I may say, whirlwind of your passion, you must acquire and beget a temperance that may give it smoothness.... Be not too tame, neither, but let your own discretion be your tutor: suit the action to the word, the word to the action; with this special observance, that you o'erstep not the modesty of nature, for anything so overdone is from the purpose of playing, whose end, both at the first and now, was and is, to hold, as 'twere, the mirror up to nature; to
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