form of training was continued, though it became more
definitely military. At thirty the Spartan youth became a citizen and
was expected to marry. Girls also received gymnastic training, in many
cases with the boys. The purpose of this was to develop strong and
beautiful wives and mothers. The effect of this coeducation of the sexes
was in the highest degree salutary, impurity among women being unknown
in Sparta. We have already noted the patriotism of the Spartan mother.
Woman was highly esteemed in the home. Her praises and her reproofs were
alike respected, and all her opinions bore much weight.
=Criticism of Spartan Education.=--1. It produced men and women of
beautiful physique.
2. It inculcated obedience, politeness, modesty, sobriety, respect for
the aged, courage, and patriotism.
3. It checked luxury and extravagance.
4. On the other hand, it gave little attention to intellectual training,
hence it produced few men of lasting fame.
5. Its aim was martial supremacy, and this attained, the State fell into
a hasty decline because of the instability of such a foundation.
6. It excluded a large part of the inhabitants from its benefits, only
the nobles being included.
7. It was selfish because it trained for Sparta and not for Greece, or
for humanity.
8. It taught the duty of man to the State, and not the duty of man to
man.
9. It took boys at an early age away from the influences of home, thus
robbing the parents of the sacred prerogative of directing the education
of their offspring.
10. It produced men cruel in battle and revengeful in victory, men
incapable of cultivating the arts of peace.
LYCURGUS
There is so much that is mythical and uncertain concerning Lycurgus that
many have doubted whether he ever lived. Curtius, however, says, "There
really lived in the ninth century B.C. a legislator of the name
of Lycurgus." Lycurgus formed the constitution which gave Sparta its
peculiar institutions, and which established its place in history. His
laws were intended to check luxury and to inculcate the simplest habits.
Some of his important laws led to the introduction of the following
customs:--
1. All the men ate at common tables, fifteen at a table.
2. Children sat at these tables, but were required to maintain silence
save when addressed. They were not allowed to ask for food. The object
was to teach them good manners, to inculcate implicit obedience, and to
impart to them the wi
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