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form of training was continued, though it became more definitely military. At thirty the Spartan youth became a citizen and was expected to marry. Girls also received gymnastic training, in many cases with the boys. The purpose of this was to develop strong and beautiful wives and mothers. The effect of this coeducation of the sexes was in the highest degree salutary, impurity among women being unknown in Sparta. We have already noted the patriotism of the Spartan mother. Woman was highly esteemed in the home. Her praises and her reproofs were alike respected, and all her opinions bore much weight. =Criticism of Spartan Education.=--1. It produced men and women of beautiful physique. 2. It inculcated obedience, politeness, modesty, sobriety, respect for the aged, courage, and patriotism. 3. It checked luxury and extravagance. 4. On the other hand, it gave little attention to intellectual training, hence it produced few men of lasting fame. 5. Its aim was martial supremacy, and this attained, the State fell into a hasty decline because of the instability of such a foundation. 6. It excluded a large part of the inhabitants from its benefits, only the nobles being included. 7. It was selfish because it trained for Sparta and not for Greece, or for humanity. 8. It taught the duty of man to the State, and not the duty of man to man. 9. It took boys at an early age away from the influences of home, thus robbing the parents of the sacred prerogative of directing the education of their offspring. 10. It produced men cruel in battle and revengeful in victory, men incapable of cultivating the arts of peace. LYCURGUS There is so much that is mythical and uncertain concerning Lycurgus that many have doubted whether he ever lived. Curtius, however, says, "There really lived in the ninth century B.C. a legislator of the name of Lycurgus." Lycurgus formed the constitution which gave Sparta its peculiar institutions, and which established its place in history. His laws were intended to check luxury and to inculcate the simplest habits. Some of his important laws led to the introduction of the following customs:-- 1. All the men ate at common tables, fifteen at a table. 2. Children sat at these tables, but were required to maintain silence save when addressed. They were not allowed to ask for food. The object was to teach them good manners, to inculcate implicit obedience, and to impart to them the wi
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