ivalry." These minstrels, like the majority of
poetic singers, were no doubt sons of the people--bold, aspiring, and
genius-lit--bursting strong from their mother earth, with all her sap
and force and fruitfulness about them. Amongst the last of the professed
minstrels was one Burn, who wonned on the Borders as late as the
commencement of the eighteenth century, and who, in his pleasant,
chirping ditty of "Leader Haughs and Yarrow," takes to himself this very
title of _Minstrel_.
"But Minstrel Burn cannot assuage
His grief while life endureth,
To see the changes of this age,
That fleeting time procureth.
For many a place stands in hard case,
Where blythe folk kenn'd nae sorrow,
With Homes that dwelt on Leader-side,
And Scotts that dwelt on Yarrow."
Of this minstrel Burn there is a quaint little personal reminiscence. An
aged person at Earlstoun many years ago related, that there used to be a
portrait of the minstrel in Thirlestane Castle, near Lauder,
"representing him as a douce old man, _leading a cow by a straw-rope_."
The master of the "gay science" gradually slipping down from the clouds,
and settling quietly and doucely on the plain hard ground of ordinary
life and business! Let all pale-faced and sharp-chinned youths, who are
spasmodic poets, or who are in danger of becoming such, keep steadily
before them the picture of minstrel Burn, "leading a cow by a
straw-rope"--and go and do likewise.
But as trees and flowers can only grow and come to perfection in soils
by nature appropriate to them, so it is manifest that all this rich and
fertile growth of lyrics, of minstrelsy and music, could only spring up
amongst a people most impressionable and joyous. I speak of the Lowland
population, and especially of the Borderers, with whose habits, manners
and customs, alone I am personally acquainted; and the lingering traces
of whose old forms of life--so gay, kindly, and suggestive--I saw some
thirty years ago, just before they sank under the mammonism,
commonplace, critical apery, and cold material self-seeking, which have
hitherto been the plague of the present generation. We have become more
practical and knowing than our forefathers, but not so wise. We are now
a "fast people;" but we miss the true goal of life--that is, _sober
happiness_. Fast to smattering; fast to outward, isolated show; fast to
bankruptcy; fast to suicide; fast to some finale of enormous and
dreadful
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