ivion. Our song-writers, for a long
time after, are unknown minstrels, who had no character to lose by
making or singing profane songs,--they were of the people, and sang for
them. So matters continued, until, at the commencement of the eighteenth
century, Scottish songs began to be the rage both in England and
Scotland, and an eager desire arose to gather up old snatches and
preserve them. Henceforth Scotch poetry held up its head, and a few
remarkable poets won their way into the hearts of large masses of the
people. At last appeared the emancipator of Scottish song in the form of
a ploughman, stirring the deepest feelings of all classes with songs
that may be justly styled the best of all national popular songs, and
for ever settling the claims of a song-writer to one of the highest
niches in the temple of Fame.

The first thing that strikes us, on dipping into a book of Greek songs,
and then a book of Scotch, is the different position of the poets. The
Greek poet was regarded as a kind of superior being--an interpreter
between gods and men; and, supposed to be under the special protection
of Divinity, he was highly honoured and reverenced wherever he went. The
Scotch bard, on the other hand, is a poor wanderer, whose name is
unknown, who received little respect, and whose knowledge of God and
the higher purposes of life cannot be reckoned in any way great. There
may be a few exceptions. We find nobles sometimes writing popular songs,
and occasionally a learned man may have contributed strains; but these
are generally not superior either in wit, pathos, or morality, to the
verses of the unknown and hard-toiling. This striking contrast arises
from a change that had taken place in the history of song. In Greece,
all the teeming ideas of the fertile-minded people found expression in
harmonious measures, and their songs touched every chord of their varied
existence. This was partly owing to their innate love of melody, and
partly to the public life which they led. From the earliest ages, they
were fond of sweet sounds; and their continual public gatherings gave
innumerable opportunities for using their vocal powers unitedly, and
turning music to all its best and noblest purposes. They sang sacred
songs as they marched in procession to their temples; and on entering,
they hymned the praises of the gods. When they rushed on to battle, they
shouted their inspiring war-songs; and if victory crowned the fight, the
battle-fiel