people, and sang in his own grand way of the inherent dignity of man
as man, and of the rights of labour. It is one of the frequent
contradictions which we see in human nature, that the very same people
who sing "A Man's a Man for a' that," and "Scots wha hae," mourn over
the unfortunate fate of Bonnie Prince Charlie, and lament his disasters,
as if his succession to the throne of Scotland would have been a
blessing. Notwithstanding, however, what Burns has done, Scotland is
still deficient in songs embodying her ardent love of freedom. Liberty
and her blessings are still unsung. It was not so in Greece, especially
in Athens. The whole city echoed with hymns in its praise, and the
people wiled away their leisure in making little chants on the men who
they fancied had given the death-blow to tyranny. The scolia of
Callistratus, beginning, "I'll wreathe my sword in myrtle bow," are well
known.

Few of the patriotic songs of the Greeks are extant, and it is probable
that they were not so numerous as ours. Institutions had a more powerful
hold on them than localities. They were proud of themselves as Greeks,
and of their traditions; but wherever they wandered, they carried Greece
with them, for they were part of Greece themselves. Thus we may account
for the absence of Greek songs expressive of longing for their native
land, and of attachment to their native soil. We, on the other hand,
have very many patriotic songs, full of that warm enthusiasm which every
Scotsman justly feels for his country, and containing frequently a much
higher estimate of ourselves and our position than other nations would
reckon true or fair. In these songs, we are exceedingly confined in our
sympathies. The nationality is stronger than the humanity. We have no
such songs as the German, "Was ist des Deutschen Vaterland?"

Perhaps there is no point in which the Greeks contrast with the Scotch
and all moderns more strikingly than in their mode of describing nature.
This contrast holds good only between the cultivated Greek and the
cultivated modern; for the cultivated Greek and the uncultivated
Scotsman are one in this respect. Perhaps we should state it most
correctly, if we say that the Greek never pictures natural scenery with
words--the modern often makes the attempt. There is no song like Burns's
"Birks o' Aberfeldy," or even like the "Welcome to May"[4] of early
Scottish poetry, in the Greek lyric poets. The Greek poet seizes one or
two char