there would be no great violence
done to the true theory of a National Gallery in dividing these two,
would there, if each were made complete in itself?--That is to say,
taking the spirit of the world after Christianity was in it, and the
spirit of the world before Christianity was in it.
_Dean of St. Paul's._ The birth of Christ, you say, is the commencement
of Christian art?--Yes.
Then Christian influence began, and, of course, that would leave a small
debatable ground, particularly among the ivories for instance, which we
must settle according to circumstances?--Wide of any debatable ground,
all the art of a nation which had never heard of Christianity, the
Hindoo art and so on, would, I suppose, if of the Christian era, go into
the Christian gallery.
I was speaking rather of the transition period, which, of course, there
must be?--Yes.
_Mr. Cockerell._ There must be a distinction between the terms "museum"
and "gallery." What are the distinctions which you would draw in the
present case?--I should think "museum" was the right name of the whole
building. A "gallery" is, I think, merely a room in a museum adapted for
the exhibition of works in a series, whose effect depends upon their
collateral showing forth.
135. There are certainly persons who would derive their chief advantage
from the historical and chronological arrangement which you propose, but
there are others who look alone for the beautiful, and who say, "I have
nothing to do with your pedantry. I desire to have the beautiful before
me. Show me those complete and perfect works which are received and
known as the works of Phidias and the great Greek masters as far as we
possess them, and the works of the great Italian painters. I have not
time, nor does my genius permit that I should trouble myself with those
details." There is a large class who are guided by those feelings?--And
I hope who always will be guided by them; but I should consult their
feelings enough in the setting before them of the most beautiful works
of art. All that I should beg of them to yield to me would be that they
should look at Titian only, or at Raphael only, and not wish to have
Titian and Raphael side by side; and I think I should be able to teach
them, as a matter of beauty, that they did enjoy Titian and Raphael
alone better than mingled. Then I would provide them beautiful galleries
full of the most-noble sculpture. Whenever we come as a country and a
nation to prov
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