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entations of merely mortal and perishing substances, and not be as poetry and music are, elevated into its own proper sphere of invention and visionary conception? No, it shall not be so! Painting, as well as poetry and music, exists and exults in immortal thoughts. _Blake._ XXVII If any man has any poetry in him, he should paint, for it has all been said and written, and they have scarcely begun to paint it. _William Morris._ XXVIII Long live conscience and simplicity! there lies the only way to the true and the sublime. _Corot._ XXIX All the young men of this school of Ingres have something of the pedant about them; they seem to think that merely to be enrolled among the party of serious painters is a merit in itself. Serious painting is their party cry. I told Demay that a crowd of people of talent had done nothing worth speaking of because of all these factious dogmas that they get enslaved to, or that the prejudice of the moment imposes on them. So, for example, with this famous cry of _Beauty_, which is, according to the world's opinion, the goal of the arts: if it is the one and only goal, what becomes of men who, like Rubens, Rembrandt, and northern natures in general, prefer other qualities? Demand of Puget purity, beauty in fact, and it is good-bye to his verve. Speaking generally, men of the North are less attracted to beauty; the Italian prefers decoration; this applies to music too. _Delacroix._ XXX At the present time the task is easier. It is a question of allowing to everything its own interest, of putting man back in his place, and, if need be, of doing without him. The moment has come to think less, to aim less high, to look more closely, to observe better, to paint as well but differently. This is the painting of the crowd, of the townsman, the workman, the parvenu, the man in the street; done wholly for him, done from him. It is a question of becoming humble before humble things, small before small things, subtle before subtle things; of gathering them all together without omission and without disdain, of entering familiarly into their intimacy, affectionately into their way of being; it is a matter of sympathy, attentive curiosity, patience. Henceforth, genius will consist in having no prejudice, in not being conscious of one's knowledge, in allowing oneself to be taken by surprise by one's model, in asking only from him how he shall be represented. As for beaut
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