FREE BOOKS

Author's List




PREV.   NEXT  
|<   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178  
179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   >>   >|  
there were fresh invasions into middle India, and the "late comers" introduced new beliefs, including the doctrines of the Transmigration of Souls and of the Ages of the Universe. Goddesses also rose into prominence, and the Vedic gods became minor deities, and subject to Brahma, Vishnu, and Shiva. These "late comers" had undoubtedly been influenced by Babylonian ideas before they entered India. In their Doctrine of the World's Ages or Yugas, for instance, we are forcibly reminded of the Euphratean ideas regarding space and time. Mr. Robert Brown, junr., who is an authority in this connection, shows that the system by which the "Day of Brahma" was calculated in India resembles closely an astronomical system which obtained in Babylonia, where apparently the theory of cosmic periods had origin.[234] The various alien peoples, however, who came under the spell of Babylonian modes of thought did not remain in a state of intellectual bondage. Thought was stimulated rather than arrested by religious borrowing, and the development of ideas regarding the mysteries of life and death proceeded apace in areas over which the ritualistic and restraining priesthood of Babylonia exercised no sway. As much may be inferred from the contrasting conceptions of the Patriarchs of Vedic and Sumerian mythologies. Pir-napishtim, the Babylonian Noah, and the semi-divine Gilgamesh appear to be represented in Vedic mythology by Yama, god of the dead. Yama was "the first man", and, like Gilgamesh, he set out on a journey over mountains and across water to discover Paradise. He is lauded in the Vedic hymns as the explorer of "the path" or "way" to the "Land of the Pitris" (Fathers), the Paradise to which the Indian uncremated dead walked on foot. Yama never lost his original character. He is a traveller in the Epics as in the Vedas.[235] Him who along the mighty heights departed, Him who searched and spied the path for many, Son of Vivasvat, gatherer of the people, Yama, the King, with sacrifices worship. _Rigveda_, x, 14, 1.[236] To Yama, mighty King, be gifts and homage paid, He was the first of men that died, the first to brave Death's rapid rushing stream, the first to point the road To heaven, and welcome others to that bright abode. _Sir M. Monier Williams' Translation_.[237] Yama and his sister Yami were the first human pair. They are identical with the Persian Celestial twins, Yima and Yimeh. Yima resembles
PREV.   NEXT  
|<   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178  
179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   >>   >|  



Top keywords:

Babylonian

 

Paradise

 

resembles

 

mighty

 

Babylonia

 

system

 

comers

 
Brahma
 

Gilgamesh

 

walked


mythologies
 

uncremated

 

Indian

 

traveller

 
character
 
divine
 

original

 

Fathers

 

napishtim

 

represented


discover

 

mountains

 

journey

 

mythology

 
explorer
 

lauded

 

Pitris

 
searched
 

rushing

 

stream


identical

 

heaven

 

Monier

 

Williams

 

Translation

 

bright

 

Vivasvat

 

Sumerian

 
sister
 

Celestial


heights

 

departed

 

Persian

 

gatherer

 

homage

 

people

 

sacrifices

 

worship

 
Rigveda
 

proceeded