FREE BOOKS

Author's List




PREV.   NEXT  
|<   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182  
183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   >>   >|  
spoke, saying: "Thou shalt now have from me what thou hast demanded during these past months." In other words, Nergal promises to honour her as she desired, after becoming her husband and equal. In the "Descent of Ishtar" the Babylonian Underworld is called Cuthah. This city had a famous cemetery, like Abydos in Egypt, where many pious and orthodox worshippers sought sepulture. The local god was Nergal, who symbolized the destructive power of the sun and the sand storm; he was a gloomy, vengeful deity, attended by the spirits of tempest, weariness, pestilence, and disease, and was propitiated because he was dreaded. In Nether Cuthah, as Ea-bani informed Gilgamesh, the worm devoured the dead amidst the dust and thick darkness. It is evident that this Underworld was modelled on the grave. In early times men believed that the spirits of the dead hovered in or about the place of sepulture. They were therefore provided with "houses" to protect them, in the same manner as the living were protected in their houses above the ground. The enemies of the human ghosts were the earth spirits. Weapons were laid beside the dead in their graves so that they might wage war against demons when necessary. The corpse was also charmed, against attack, by the magical and protecting ornaments which were worn by the living--necklaces, armlets, ear-rings, &c. Even face paint was provided, probably as a charm against the evil eye and other subtle influences. So long as corpses were left in their graves, the spirits of the dead were, it would appear, believed to be safe. But they required food and refreshment. Food vessels and drinking urns were therefore included in the funerary furniture, and the dead were given food offerings at regular intervals. Once a year the living held feasts in the burial ground, and invited the ghosts to share in the repast. This custom was observed in Babylonia, and is not yet obsolete in Egypt; Moslems and Coptic Christians alike hold annual all-night feasts in their cemeteries. The Japanese "Land of Yomi" is similarly an underworld, or great grave, where ghosts mingle with the demons of disease and destruction. Souls reach it by "the pass of Yomi". The Mikado, however, may be privileged to ascend to heaven and join the gods in the "Eternal Land". Among the ancient Romans the primitive belief survived that the spirit of the dead "just sank into the earth where it rested, and returned from time to
PREV.   NEXT  
|<   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182  
183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   >>   >|  



Top keywords:

spirits

 

ghosts

 

living

 

provided

 

sepulture

 

ground

 

disease

 
feasts
 

believed

 

houses


Underworld
 

graves

 

Cuthah

 

demons

 
Nergal
 
refreshment
 

required

 

protecting

 

vessels

 

furniture


offerings

 

funerary

 

included

 

drinking

 
necklaces
 

armlets

 

magical

 
ornaments
 

subtle

 

corpses


influences

 

invited

 

privileged

 

ascend

 

heaven

 

Mikado

 

destruction

 

mingle

 
Eternal
 

rested


returned

 

spirit

 

Romans

 

ancient

 

primitive

 

belief

 

survived

 

underworld

 
custom
 

repast