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has begun with human nature and not with the artifices of the stage, she has thought of her characters as people before thinking of them as persons of the drama, she has something to say through them, they are not mere lines in a pattern. I am not at all sure that she has the makings of a dramatist, or that if she writes another play it will be better than this one. You do not necessarily get to your destination by taking the right turning at the beginning of the journey. The one certain thing is that if you take the wrong turning at the beginning, and follow it persistently, you will not get to your destination at all. The playwright who writes merely for the stage, who squeezes the breath out of life before he has suited it to his purpose, is at the best only playing a clever game with us. He may amuse us, but he is only playing ping-pong with the emotions. And that is why we should welcome, I think, any honest attempt to deal with life as it is, even if life as it is does not always come into the picture. TOLSTOI AND OTHERS There is little material for the stage in the novels of Tolstoi. Those novels are full, it is true, of drama; but they cannot be condensed into dramas. The method of Tolstoi is slow, deliberate, significantly unemphatic; he works by adding detail to detail, as a certain kind of painter adds touch to touch. The result is, in a sense, monotonous, and it is meant to be monotonous. Tolstoi endeavours to give us something more nearly resembling daily life than any one has yet given us; and in daily life the moment of spiritual crisis is rarely the moment in which external action takes part. In the drama we can only properly realise the soul's action through some corresponding or consequent action which takes place visibly before us. You will find, throughout Tolstoi's work, many striking single scenes, but never, I think, a scene which can bear detachment from that network of detail which has led up to it and which is to come out of it. Often the scene which most profoundly impresses one is a scene trifling in itself, and owing its impressiveness partly to that very quality. Take, for instance, in "Resurrection," Book II., chapter xxviiii., the scene in the theatre "during the second act of the eternal 'Dame aux Camelias,' in which a foreign actress once again, and in a novel manner, showed how women died of consumption." The General's wife, Mariette, smiles at Nekhludoff in the box, and, ou
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