l armed attire. The merry dancers were divided
into two companies--"the sheep" in sheep-skins with a party-coloured
over-garment, and "the goats" naked down to the waist, with a buck's
skin thrown over them. In like manner the "leapers" (-salii-)
were perhaps the most ancient and sacred of all the priesthoods,(1)
and dancers (-ludii-, -ludiones-) were indispensable in all public
processions, and particularly at funeral solemnities; so that
dancing became even in ancient times a common trade. But, wherever
the dancers made their appearance, there appeared also the musicians
or--which was in the earliest times the same thing--the pipers.
They too were never wanting at a sacrifice, at a marriage, or at
a funeral; and by the side of the primitive public priesthood of
the "leapers" there was ranged, of equal antiquity although of far
inferior rank, the guild of the "pipers" (-collegium tibicinum-(2)),
whose true character as strolling musicians is evinced by their
ancient privilege--maintained even in spite of the strictness
of Roman police--of wandering through the streets at their annual
festival, wearing masks and full of sweet wine. While dancing thus
presents itself as an honourable function and music as one subordinate
but still necessary, so that public corporations were instituted
for both of them, poetry appears more as a matter incidental and,
in some measure, indifferent, whether it may have come into existence
on its own account or to serve as an accompaniment to the movements
of the dancers.

Religious Chants

The earliest chant, in the view of the Romans, was that which the
leaves sang to themselves in the green solitude of the forest. The
whispers and pipings of the "favourable spirit" (-faunus-, from
-favere-) in the grove were reproduced for men, by those who had
the gift of listening to him, in rhythmically measured language
(-casmen-, afterwards -carmen-, from -canere-). Of a kindred nature
to these soothsaying songs of inspired men and women (-vates-) were
the incantations properly so called, the formulae for conjuring
away diseases and other troubles, and the evil spells by which they
prevented rain and called down lightning or even enticed the seed
from one field to another; only in these instances, probably from
the outset, formulae of mere sounds appear side by side with formulae
of words.(3) More firmly rooted in tradition and equally ancient
were the religious litanies which were sung