xiety of the propertied
classes as to the impending anarchy was in some measure allayed.
This was doubtless an incalculable gain for the future;
the prevention of anarchy, and of the scarcely less dangerous alarm
of anarchy, was the indispensable preliminary condition
to the future reorganization of the commonwealth.

Indignation of the Anarchist Party against Caesar
The Republican Party in Italy

But at the moment this moderation was more dangerous for Caesar
than the renewal of the Cinnan and Catilinarian fury would have been;
it did not convert enemies into friends, and it converted
friends into enemies. Caesar's Catilinarian adherents
were indignant that murder and pillage remained in abeyance;
these audacious and desperate personages, some of whom
were men of talent, might be expected to prove cross and untractable.
The republicans of all shades, on the other hand, were neither
converted nor propitiated by the leniency of the conqueror.
According to the creed of the Catonian party, duty towards
what they called their fatherland absolved them from every
other consideration; even one who owed freedom and life to Caesar
remained entitled and in duty bound to take up arms or at least
to engage in plots against him. The less decided sections
of the constitutional party were no doubt found willing to accept peace
and protection from the new monarch; nevertheless they ceased not
to curse the monarchy and the monarch at heart. The more clearly
the change of the constitution became manifest, the more distinctly
the great majority of the burgesses--both in the capital with its
keener susceptibility of political excitement, and among
the more energetic population of the country and country towns--
awoke to a consciousness of their republican sentiments; so far
the friends of the constitution in Rome reported with truth
to their brethren of kindred views in exile, that at home all classes
and all persons were friendly to Pompeius. The discontented temper
of all these circles was further increased by the moral pressure,
which the more decided and more notable men who shared such views
exercised from their very position as emigrants over the multitude
of the humbler and more lukewarm. The conscience of the honourable man
smote him in regard to his remaining in Italy; the half-aristocrat
fancied that he was ranked among the plebeians, if he did not go
into exile with the Domitii and the Metelli, and even if he took his s