application to practical
purposes was Babylon, or at any rate the region of the Euphrates. It
was there probably that men first followed the course of the stars; it
was there that they first distinguished and expressed in writing the
sounds of language; it was there that they began to reflect on time
and space and on the powers at work in nature: the earliest traces
of astronomy and chronology, of the alphabet, and of weights and
measures, point to that region. The Phoenicians doubtless availed
themselves of the artistic and highly developed manufactures of
Babylon for their industry, of the observation of the stars for
their navigation, of the writing of sounds and the adjustment of
measures for their commerce, and distributed many an important germ
of civilization along with their wares; but it cannot be demonstrated
that the alphabet or any other of those ingenious products of the
human mind belonged peculiarly to them, and such religious and
scientific ideas as they were the means of conveying to the Hellenes
were scattered by them more after the fashion of a bird dropping
grains than of the husbandman sowing his seed. The power which
the Hellenes and even the Italians possessed, of civilizing and
assimilating to themselves the nations susceptible of culture with
whom they came into contact, was wholly wanting in the Phoenicians.
In the field of Roman conquest the Iberian and the Celtic languages
have disappeared before the Romanic tongue; the Berbers of Africa
speak at the present day the same language as they spoke in the times
of the Hannos and the Barcides.

Their Political Qualities

Above all, the Phoenicians, like the rest of the Aramaean nations as
compared with the Indo-Germans, lacked the instinct of political life
--the noble idea of self-governing freedom. During the most
flourishing times of Sidon and Tyre the land of the Phoenicians was
a perpetual apple of contention between the powers that ruled on the
Euphrates and on the Nile, and was subject sometimes to the Assyrians,
sometimes to the Egyptians. With half its power Hellenic cities
would have made themselves independent; but the prudent men of Sidon
calculated that the closing of the caravan-routes to the east or of
the ports of Egypt would cost them more than the heaviest tribute, and
so they punctually paid their taxes, as it might happen, to Nineveh or
to Memphis, and even, if they could not avoid it, helped with their
ships to fight th