es of the revolutionary movement in Russia, Tchaikovsky, Mme.
Breshkovskaia, Gershuni, and others visited these shores to waken the
sympathies of the American people toward the struggle for liberty,
and to collect aid for its continuance and support. The success of
these efforts was to a considerable extent due to the exertions,
eloquence, and the talent for organization on the part of Emma
Goldman. This opportunity enabled her to give valuable services to
the struggle for liberty in her native land. It is not generally
known that it is the Anarchists who are mainly instrumental in
insuring the success, moral as well as financial, of most of the
radical undertakings. The Anarchist is indifferent to acknowledged
appreciation; the needs of the Cause absorb his whole interest, and
to these he devotes his energy and abilities. Yet it may be
mentioned that some otherwise decent folks, though at all times
anxious for Anarchist support and co-operation, are ever willing to
monopolize all the credit for the work done. During the last several
decades it was chiefly the Anarchists who had organized all the great
revolutionary efforts, and aided in every struggle for liberty. But
for fear of shocking the respectable mob, who looks upon the
Anarchists as the apostles of Satan, and because of their social
position in bourgeois society, the would-be radicals ignore the
activity of the Anarchists.

In 1907 Emma Goldman participated as delegate to the second Anarchist
Congress, at Amsterdam. She was intensely active in all its
proceedings and supported the organization of the Anarchist
INTERNATIONALE. Together with the other American delegate, Max
Baginski, she submitted to the congress an exhaustive report of
American conditions, closing with the following characteristic
remarks:

"The charge that Anarchism is destructive, rather than constructive,
and that, therefore, Anarchism is opposed to organization, is one of
the many falsehoods spread by our opponents. They confound our
present social institutions with organization; hence they fail to
understand how we can oppose the former, and yet favor the latter.
The fact, however, is that the two are not identical.

"The State is commonly regarded as the highest form of organization.
But is it in reality a true organization? Is it not rather an
arbitrary institution, cunningly imposed upon the masses?

"Industry, too, is called an organization; yet nothing is farther
fr